Watermark Fort Worth

Psalm 90

Drawing from Psalm 90, the oldest psalm in Scripture, Moses reflects on Israel's wilderness wandering to contrast the eternal nature of God with the brevity of human life. In response, he offers three prayers: that God would teach us to number our days, satisfy us with His steadfast love, and establish the work of our hands. The sermon shows that when we rightly understand how short our lives are, we are moved away from self-centered living and toward kingdom-focused urgency. True satisfaction is not found in the lesser things this world offers but in the steadfast love of God, fully revealed in Jesus Christ, who embraced death so that we could be restored to fellowship with the Father. From that satisfaction flows meaningful, eternal work as God's people make disciples, meet practical needs as a doorway for the gospel, and carry the hope of Christ to those who have not yet heard.

Psalm 91

Psalm 91 is ultimately a victory psalm fulfilled in Jesus Christ. Through Christ’s victory over sin, death, and Satan, those who trust in Him share in His victory and find their ultimate refuge in God. The sermon addresses the tension between God’s promised protection and the reality of suffering, reminding us that God remains sovereign over all things—including our pain—and works them together for the good of those who love Him. Believers are called to make God their dwelling place, prepare for trials before they come, and faithfully carry out their responsibilities while trusting God with the outcomes. Ultimately, Psalm 91 points beyond earthly protection to the greater promise of eternal satisfaction in the presence of Christ.

Psalm 119

Looking at Psalm 119, the longest chapter in the Bible, this sermon calls believers to genuinely treasure God's Word rather than merely acknowledge its value in theory. It distinguishes between intellectual appreciation and authentic, life-shaping engagement with Scripture. God's Word is presented as a multifaceted treasure that gives wisdom, brings comfort, produces holiness, generates hope, and ultimately leads people to Jesus Christ, who is the Word made flesh. Believers are challenged to move beyond passive familiarity with Scripture toward the disciplines of reading, meditation, memorization, and obedience, all with the aim of deepening intimate fellowship with God rather than simply accumulating biblical knowledge.

Psalm 84

What does it truly mean to be home? This sermon explores Psalm 84 and the truth that God Himself is the home our souls long for. The message challenges the common assumption that the good life consists of comfort, security, and circumstances going according to plan. Instead, it presents the biblical vision that true blessing is found in dwelling in God's presence, drawing strength from Him through life's difficulties, and treasuring Christ above all earthly comforts. The sermon emphasizes that the Christian life is a pilgrimage in which God transforms us into the likeness of Christ, not a guaranteed path of ease. Success is measured not by comfort but by Christlike character and growing intimacy with God. Ultimately, God is presented as both the destination we're journeying toward and the strength we need for the journey itself.

Psalm 73

Psalm 73 confronts one of the most corrosive forces in our spiritual lives: envy. This ancient song reveals how a worship leader named Asaph nearly abandoned his faith, not because of persecution or intellectual doubt, but because of envy toward the wicked and prosperous. The psalm takes us on a journey from bitter comparison to radical contentment. Asaph confesses that while he preached God's goodness, his feet had almost stumbled as he watched ungodly people thrive while he struggled. He describes their apparent freedom from trouble, their pride, and their complete lack of fear of God. The turning point comes with a single word: until. Until he entered the sanctuary of God, his vision remained clouded. But in God's presence, everything shifted. He saw with an eternal perspective that the wicked stand on slippery ground, destined for destruction, while those reconciled to God inherit eternal riches. The sanctuary for us is Jesus Christ Himself, the true meeting place between God and humanity. When we realize that we have Christ, we have everything. This psalm challenges us to examine what we believe will finally make us content. Is it wealth, health, status, or someone else's life? Or is Jesus our rare jewel of contentment? Envy is a hole in the heart that leaks joy, but Christ alone fills that hole completely and eternally.

Psalm 63

This sermon explores Psalm 63, written by David while fleeing through the Judean wilderness, likely from his son Absalom. The message emphasizes that God should not merely be a part of our lives but should be the very center and source of our existence. Through David's example of desperate seeking after God in the midst of extreme trial, believers are challenged to examine what competes for the throne of their hearts. The sermon contrasts worldly attempts at satisfaction with the soul-quenching fulfillment found only in Christ. It calls Christians to seek God for who He is rather than what He can do for them, to worship authentically, and to cling to Jesus as their ultimate treasure. The New Testament application emphasizes that through Christ and the indwelling Holy Spirit, believers have constant access to God's presence and can find true contentment in Him regardless of circumstances.

Psalm 51

This sermon on Psalm 51 walks through David's prayer of repentance after his sin with Bathsheba, showing that genuine repentance is not something we produce on our own but God's gracious work in our hearts. Rather than remaining trapped in self-defense, David is drawn by God's mercy to honestly confess his sin, recognizing not only his sinful actions but the deeper heart condition beneath them. As God exposes David's need, He also offers cleansing, restoration, and renewed fellowship through His grace. Ultimately, repentance doesn't end with forgiveness. It produces transformed lives marked by worship, a restored relationship with God, and a desire to help others experience His mercy. Through David's story, we are reminded that conviction is one of God's greatest acts of grace, inviting us to stop hiding our sin and entrust ourselves to the One whose mercy is greater than our failures.

Psalm 42

This sermon explores Psalm 42 as a model for honest prayer during seasons of spiritual disorientation. Drew Zeiler addresses the gap between what we know to be true about God and what we experience when He feels distant. Rather than medicating our discouragement with distractions or created things, the psalmist shows us how to bring our sadness, confusion, and questions directly to God through lament. As he remembers God's faithfulness, he repeatedly preaches truth to his own soul, calling himself to hope in God despite his circumstances. The sermon culminates in the reminder that Jesus was forsaken on the cross so that we would never truly be abandoned, making the cross the ultimate display of God's faithfulness.

Psalm 32

Psalm 32 opens our eyes to the truth that God's glory is most powerfully displayed in His mercy and forgiveness. God doesn't just pardon our sins from a distance. Instead, the Hebrew word for forgiveness literally means “to lift.” God gets underneath the burden we cannot carry and takes it upon Himself. Through Christ, our transgressions are lifted, our sins are covered, and our iniquities are not counted against us. Walking in the light means bringing our darkest secrets into honest confession, not managing our image or sharing edited versions of our struggles. When we confess that final two percent we're most ashamed of, we experience the full cleansing power of Christ's blood. The question becomes: are we willing to stop being like stubborn mules, resistant to feedback and accountability? Or will we embrace the teachable, humble posture that leads to genuine fellowship with God and others? Ultimately, Psalm 32 calls believers to embrace a lifestyle of authentic confession, teachability, and joy that flows from experiencing God's complete forgiveness through Christ.

Psalm 27

This sermon explores Psalm 27 and addresses how believers should respond when facing fear, anxiety, and trouble. Jason Bradshaw emphasizes that David's response to fear wasn't to deny it or wish it away, but to remember who God is: our light, salvation, and stronghold. The message encourages Christians to move beyond merely understanding God theologically to experiencing Him personally. Rather than seeking external peace from circumstances, believers are called to find peace in God's presence, to linger with Him throughout the day, and to engage with Him honestly in prayer. The sermon concludes with the theme of actively waiting for Christ's return, which should strengthen and give courage for present struggles. The greatest blessing isn't necessarily deliverance from trouble, but communion with the Lord Himself.

Psalm 24

This sermon explores Psalm 24 within the broader context of Psalms 15–24, revealing Jesus Christ as the worthy King of Glory who alone can ascend the mountain of the Lord. While humanity lacks the clean hands and pure heart required to stand in God's holy presence, Jesus, as both Creator and Redeemer, descended to earth, took on flesh, and proved Himself worthy to usher us into God's presence. The sermon calls believers to recognize that everything belongs to the Lord, to seek an intimate relationship with Him, to steward resources for His kingdom rather than their own, and to eagerly await Christ's return. The core theological truth is that salvation and righteousness come not through human achievement but through God's saving work in Christ, the anointed King who redeems and renames His people, giving them a new identity just as He transformed Jacob into Israel.

Psalm 19

This message on Psalm 19 examines how God reveals Himself through two specific means: general revelation (creation) and special revelation (Scripture). The first half celebrates how the heavens declare God's glory without words, speaking to all people everywhere regardless of language or culture. The second half focuses on the transformative power of God's Word, which is perfect, sure, right, pure, and able to revive the soul, give wisdom, bring joy, and provide light. The sermon concludes with a call to worship the Creator rather than creation, to run to His Word for freedom from sin, and to let our words and meditations be pleasing to God.

Psalm 23

This sermon explores Psalm 23, revealing how God serves as our shepherd who provides, protects, and brings peace to our lives. Drew Zeiler emphasizes that a relationship with God is not merely theological but deeply experiential—like being led to green pastures and still waters. The sermon addresses the universal human tendency toward self-reliance and pride, calling listeners to surrender control and trust God as their shepherd. Through suffering and valleys of darkness, God deepens our fellowship with Him and refines our character. The ultimate promise is that God's goodness and mercy follow us all our days, and those in Christ have absolute certainty of dwelling with Him forever. Main Points:The Good Shepherd restores my soulThe Good Shepherd is with us in life’s hardshipsThe Good Shepherd secures our future Scripture Referenced:Psalm 23:1-6 (main passage); Galatians 5:25; John 14; Matthew 11:28; Psalm 62:8; Isaiah 53:6; John 10; Philippians 3:10; Romans 8:35-39Community Group Guide: Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present. Discussion Questions 1.   Read Psalm 23 together. What stands out to you most from this psalm?2.   "Hurry mutes the voice of God." How does the pace of your life affect your ability to hear from God? What specific things create hurry in your life?3.   The sermon mentioned we often "medicate" with distraction, food, work, entertainment, doom scrolling, etc. Where do you typically go to find rest when you're weary? What would it look like to turn to God instead?4.   Why is it significant that God leads us in paths of righteousness "for His name's sake" rather than for our sake? How does this shift our perspective?5.   Paul said he was willing to suffer "so that I may know him and the power of his resurrection, and the fellowship of his sufferings." How have you seen suffering deepen someone's faith (your own or someone else's)?6.   How does knowing that “goodness and mercy shall follow me all the days of my life” and that you will dwell in the house of the Lord forever shape the way you view your past failures, current struggles, and the way you live today? Personal Reflection and Practical Application:Spend some time praying through Psalm 23. Do you believe David’s words to be true in your own life? Begin a prayerful conversation with God. Ask Him to reveal to you what changes you may need to make through the answers to the following questions. Ask Him to give you eyes to see His goodness and mercy each day:- What does it mean practically for me to "keep in step with the Spirit" this week?- Where am I most tempted to be self-sufficient rather than dependent on God?- How has God shown His goodness and mercy in my life, even in difficult times? Have I taken time to acknowledge this and thank Him?- What would change in my life if I truly believed God is my Shepherd and I shall not want? Worship Setlist:As Loud As He Is Worthy (Psalm 47); Psalm 23 (Surely Goodness, Surely Mercy); His Glory and My Good; Holy Holy Holy; Goodness of God

Psalm 1

What does it truly mean to live the blessed life? This exploration of Psalm 1 challenges our modern assumptions about happiness and fulfillment. We often equate the good life with maximizing comfort and minimizing pain, but Scripture paints a radically different picture. The blessed life isn’t found in accumulating more possessions, achieving greater success, or avoiding all hardship. Instead, it’s rooted in a deep, transformative relationship with God through His Word. The image of a tree planted by streams of water offers us profound insight into spiritual formation. Just as a tree with deep roots can withstand storms and bear fruit in season, we become spiritually resilient and life-giving to others when we’re anchored in God’s truth. This isn’t about white-knuckling our way to righteousness or trying harder in our own strength. Rather, it’s about drawing near to Jesus, the true blessed man who perfectly embodied everything Psalm 1 describes. As we meditate on God’s Word and allow it to shape us, we’re not stepping away from life but stepping into the abundant life Jesus promised. The question we must wrestle with is this: What are we truly living for? Are we building our lives on the chaff of worldly pursuits that will ultimately prove weightless, or are we rooting ourselves in the eternal truths that will stand the test of time and judgment?Main Points:- God’s way is the good life- God’s way forms a life that lasts- Jesus is the way to lifeScripture Referenced:Psalm 1:1-6 (main passage); Acts 20:35; Joshua 1:8; Psalm 119:11; Psalm 119:105; 1 Corinthians 6:13, 18; 2 Peter 3:9; Hebrews 4:12Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion Questions1. Read Psalm 1 together. What stands out to you most from this psalm?2. The sermon described the blessed life as flourishing rooted in God’s Word. How does this differ from how our culture defines the good life, and what does it look like to actually delight in God’s Word rather than just agree with it?3. In what ways do we subtly allow the counsel of the wicked, the way of sinners, or the seat of scoffers to influence our daily decisions and long-term direction?4. How does seeing God’s commands as designed for our good (not restriction) reshape the way you respond to His Word and your overall attitude toward obedience?5. The sermon contrasts the weightlessness of chaff with the rootedness of a tree. What areas of your life might currently resemble chaff that you are investing in as though they were substantial?Personal Reflection and Practical Application1. Community Check: Who is in your inner circle? Are they people who fear God and point you toward Him? If not, what changes might you need to make?2: Delight Assessment: How much do you genuinely delight in God’s Word? What competes for your attention and meditation throughout the day (portfolio, social media, wardrobe, dating apps, sports, etc.)?3. The sermon mentioned that the blessed person is “strong and stable like a tree” because they’re rooted in God’s Word. In what area of your life do you feel unstable or rootless right now? How might God’s Word address that area?4. The sermon asked, “What is your legacy going to be?” How are you currently investing in others and blessing them with what God has given you?5. Evangelism Opportunity: Drew shared about his conversation with his Uber driver. As people who are meant to be ‘trees that bear fruit,’ how might God use your life this week to bring life to others, including opportunities to share the gospel like Drew did with Rosa?Worship Setlist:Who is Like the Lord; Firm Foundation (He Won’t); There is a Savior; Give us Clean Hands; Build My Life

I Am The True Vine

This message confronts one of the most common misconceptions in modern Christianity: that abiding in Christ is primarily about Bible reading, moral behavior, and sheer willpower. Drawing from John 15, we’re challenged to understand that Jesus’ declaration as the true vine isn’t a call to work harder for God, but an invitation to live from an entirely different power source. The sermon traces Jesus’ discourse from John 14 through 16, revealing that the Father sent the Son so that through His work, the Holy Spirit could indwell us and transform us from the inside out. We’re reminded of Israel’s failure as God’s vineyard in Isaiah 5, producing only rotten fruit despite perfect conditions, illustrating humanity’s fundamental inability to bear good fruit apart from divine life flowing through us. The fruit of the Spirit isn’t our achievement but His work in us. This reframes everything: we’re not fruit producers but conduits, not workers earning God’s favor but branches receiving His life. The practical application is beautifully simple yet profound: when we feel overwhelmed or inadequate, we pray the following prayer: ‘I don’t know, I can’t do, please help.’ This posture of dependence, not our disciplined effort, opens the channel for the Spirit’s transforming power.Main Points:- Jesus’ statement “I am the true vine” references Isaiah 5, where Israel’s vineyard produced only “ba’ash” (rotten fruit) despite God’s perfect provision-Common misconceptions about “abiding” reduce it to Bible reading, obedience, and moral living—this is Christian moralism, not true Christianity-The Trinity is God the Father, Son, and Holy Spirit—not God the Father, Son, and Holy Bible with willpower-We are not designed to bear fruit on our own—we are conduits or holders through which the Holy Spirit works-True abiding begins with recognizing the Holy Spirit’s presence in us first, before any action on our part-The call to abide is not primarily a call to do something, but to be with someone—Christ himself-The Christian life becomes lighter when we surrender and yield to God’s work in us, but impossibly hard when driven by our own effortScripture Referenced:John 15:1-17 (primary passage); John 14:8-20; Isaiah 9:6; John 16:7-13; Isaiah 5:1-7; Galatians 5; 1 Corinthians 13; 1 John 4:19; John 7Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion QuestionsRead John 15:1-17 together.1) How does the traditional understanding of ‘abiding’ as Bible reading, obedience, and moral behavior fall short of what Jesus meant in John 15?2) In what ways have you relied on willpower and discipline to live the Christian life, and where have you experienced the limits of that approach?3)How does understanding yourself as a conduit or holder rather than a producer of fruit change the way you view your ministry and spiritual life?4) How have you measured “fruitfulness” in your Christian life? Has it been based on external activities or internal transformation (love)? How does this sermon challenge your perspective?5) Why is love the ultimate litmus test for spiritual maturity rather than knowledge, ministry success, or external accomplishments?Personal Reflection and Practical ApplicationStudy the Holy Spirit’s role in the New Testament. How does learning more about the Spirit’s role in your life impact you? Are you encouraged? Surprised? Moved to worship? Strengthened?Prayerfully consider how you’d answer the following questions:1) Where am I trying to produce fruit through my own effort rather than abiding in Christ?2) What would it look like to live today from a place of “I don’t know, I can’t do, please help”?3) How easily am I loving? Where is the Spirit producing love in me, and where am I resisting?Worship Setlist:Bless God; Agnus Dei; The Lamb (Alleluia); Promises; I Surrender All; Abide

I Am the Way the Truth and the Life

This sermon explores Jesus’s declaration in John 14:6 that He is “the way, the truth, and the life,” delivered to His troubled disciples the night before His crucifixion. The message traces humanity’s original design in Eden—created for God’s presence, truth, and eternal life—and how sin shattered this design, leaving humanity separated from God, confused about truth, and subject to death. Jesus restores what was lost by becoming the exclusive way back to the Father, the source of truth that corrects our distorted understanding of reality, and the giver of abundant and eternal life. The sermon challenges believers to evaluate whether they truly believe Jesus is sufficient as their way, truth, and life, rather than seeking satisfaction in worldly achievements or alternative paths to God.Main Points:- Jesus is the way into right relationship with God- Jesus is the truth that restores our understanding of God and reality- Jesus is the life that sin and death have taken from youScripture Referenced:John 14:1-6 (Primary passage); John 13:21; John 13:33; John 13:36-38; Genesis 2:7; Genesis 1:28; Genesis 3:22; Genesis 3:24; Genesis 3:1; Genesis 3:8; Isaiah 59:2; 2 Corinthians 5:21; Romans 8:1; Galatians 5:16; Romans 5:8; Acts 4:12; 2 Corinthians 6:2; Psalm 119:160; Ephesians 4:18; 2 Corinthians 4:4; Colossians 1:15; Matthew 11:27; John 14:26; Romans 6:23; Ephesians 2:1; Genesis 3:19; Colossians 1:16-17; John 3:16; John 5:24; John 10:10Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion QuestionsRead John 14:1-6 together.1) The sermon mentioned that “the human heart is troubled” because we’ve lost three things from creation: God’s presence, God’s truth, and eternal life with God. Which of these losses do you feel most acutely in your own life right now?2) Read John 14:6 again and Acts 4:12. Why do you think Jesus’s claim to be “the only way” is so offensive to modern culture? How do you navigate conversations about this with non-believers?3) What situation in your life right now has you feeling stuck, and your instinct is to fix it on your own? How might trusting Jesus as “the way” change your approach?4) If God’s Word disagrees with your perspective on something, which one wins? Can you identify an area where the enemy has been feeding you lies that you need to fight back with the truth of Scripture?5) John 10:10 says, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”What’s the difference between the world’s version of “abundant life” and the abundant life Jesus offers?6) What are you chasing right now that you’re convinced will satisfy you? Where do you run when you feel empty, restless, or unsatisfied? What would it look like to run to Jesus instead?Personal Reflection and Practical Application1) Share your story with someone this week—how Jesus became your way, revealed truth to you, and gave you new life.2) If you resonated with Newley’s story or desire to strengthen your marriage, consider joining re|engage this Wednesday (or any Wednesday at 6:30pm). You’ll hear stories of transformation, learn practical ways to grow in oneness, and connect in a small group as you walk through 16 lessons. No registration required—join anytime.3) Spend some time praying through your responses to the questions Newley asked in the sermon. Confess areas where you need to repent, and remind yourself of what God has promised and what is true:- What situation in your life right now has you feeling stuck, and your instinct is to fix it on your own?- If God’s Word disagrees with your perspective, which one wins?- What are you chasing right now that you’re convinced will satisfy you?- Where do you run when you feel empty, restless, or unsatisfied?- Whose version of “the life” have you quietly begun to adopt?Worship Setlist: The Way; Holy Holy Holy; Hope Has A Name; ‘Tis So Sweet to Trust in Jesus; Behold Him

I Am the Resurrection and the Life

This Easter sermon explores Jesus' declaration "I am the resurrection and the life" through the account of Lazarus's death and resurrection in John 11. The message emphasizes that Jesus is not merely one who provides resurrection as a future event—He Himself is the resurrection, the source and substance of eternal life. The sermon addresses how Jesus meets us in our sorrow and grief, demonstrating that He is bigger and better than we often think. Through the lens of Lazarus's story, we see that Jesus delayed His arrival intentionally so that God's glory would be fully revealed and people would believe in His deity. The message concludes with the truth that resurrection power is available now through union with Christ, transforming our lives today while securing our hope for bodily resurrection in the future. Christians have hope not just for resurrected bodies, but for a resurrected world—a new heavens and new earth cleansed from all evil and suffering.  Main Points: - Jesus meets us in the sorrow of sin and death - He is not distant but draws near to comfort us in our grief and suffering. - Jesus is the resurrection and the life - Eternal life is not just an event or a place; it's found in the person of Jesus Christ. - Jesus is our hope for eternal life - Christians have hope for both a bodily resurrection and a transformed world, and this new life begins today.  Scripture Referenced: John 11:1-44 (main passage); Romans 5:12; Romans 6:23; 1 Corinthians 15:54-58; 2 Corinthians 4:16-17; 2 Corinthians 5:1-4; Galatians 2:20; John 17:3; John 10:10; John 3:1-8; Revelation 3:20   Community Group Guide:  Begin with Prayer Begin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.   Discussion Questions 1) Read John 11:1-44 together. What stands out to you from this passage? 2) Martha confronted Jesus saying, 'if you had been here, my brother would not have died.' When have you questioned God's timing or presence during a difficult season, and how did that wrestling shape your faith? 3) Jesus wept at Lazarus's tomb even though He knew He was about to raise him from the dead. What does this reveal about how God relates to our suffering, and how should this impact the way we comfort others? 4) The sermon emphasizes that Jesus doesn't just give eternal life as a gift separate from Himself, but that He IS eternal life. How does this change your understanding of what it means to have a relationship with Christ? 5) The sermon ends with the question 'Do you believe this?' about Jesus being the resurrection and the life. What would it look like for you to move from intellectual acknowledgment to truly banking your entire life on the truth of the resurrection?  Personal Reflection and Practical Application Choose one or more of the following to put into practice:  1) Bring Your Grief to Jesus: If you're experiencing loss, pain, or disappointment, spend time honestly bringing your questions and emotions to God in prayer. He can handle your wrestling. 2) Expand Your View of Jesus: Identify one area where you've been thinking too small about Jesus. Write down specific attributes of Christ that counter your limited view and meditate on them daily. 3) Live in Resurrection Power: Identify one destructive pattern, addiction, or "dead" area in your life. Confess it to a trusted believer and ask them to pray with you for Christ's resurrection power to bring new life. 4) Share Your Story: Like Jorge shared in both services, share with someone this week how Jesus has brought you from death to life—whether that's your salvation story or a specific area where He's brought transformation. 5) Examine Your Belief: Honestly evaluate whether you're truly trusting Jesus with your life or just giving intellectual acknowledgment. What would it look like to fully surrender one specific area to Him this week?   Worship Setlist: Who Else; That’s My King; Behold the Lamb; What A Beautiful Name; You’ve Already Won; Because He Lives 

I Am the Good Shepherd

This message takes us on a journey into John 10, where Jesus declares Himself the Good Shepherd, but it challenges us to move beyond merely knowing this truth intellectually to experiencing it deeply in our souls. Through the lens of attachment theory and relational patterns, we discover that many of us relate to God through the wounds of our past, projecting onto Him the unavailability, criticism, or distance we experienced from earthly authority figures. Yet the entire biblical narrative, from Genesis to Revelation, reveals a God who relentlessly pursues us with love, who became vulnerable as an infant, who absorbed our sin and death on the cross, and who breathed new life into us through His Spirit. This is God as He truly is, not our wounded representations of Him. When we grasp that the Lord truly is our Shepherd who leads us beside quiet waters and walks with us through the valley of the shadow of death, we begin to experience the weight of glory that seems almost too good to be true.Main Points:- There is a vast difference between how we experience God and who God actually is- God exists as Father, Son, and Spirit in a perfect relationship of love that existed before creation- Throughout Scripture, God consistently pursues humanity despite repeated rebellion, demonstrating His nature as a Good Shepherd- The cross demonstrates that God absorbs all our pain, sin, and death, transforming it into new creation- Jesus breathes the Holy Spirit into us (John 20:22), paralleling the Genesis 2 creation account- God doesn’t merely tolerate us; He delights in us as a father delights in his children- Our defensive relational patterns prevent us from experiencing God’s true goodnessScripture Referenced:John 10 (The Good Shepherd discourse – primary focus)Genesis 2 (God breathing life into humanity)Genesis 3 (The Fall and Protoevangelium)Psalm 23 (The Lord is my Shepherd)John 20:22 (Jesus breathing the Holy Spirit on disciples)Hebrews 13:20-21 (Benediction about the Great Shepherd)Revelation 21-22 (New creation and God dwelling with humanity)Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion Questions1. Read John 10:11-18. What specific characteristics of the Good Shepherd stand out to you?2. When you walk through your own valley of the shadow of death, what makes it difficult to believe that God is truly with you as a Good Shepherd rather than distant, angry, or critical?3. What “defense mechanisms” have you developed in your relationship with God that have been born out of an inaccurate view of God’s character? (Examples: trying to earn His approval, keeping Him at a distance, performing spiritual disciplines out of fear rather than love)4. Nathan traced God’s pursuing love from Genesis through Revelation. What does it mean to you that God chose to reveal Himself not as a conquering warrior but through the vulnerability of birth in a manger and service as a Shepherd?5. How does the cross ultimately demonstrate that God is truly good, even when our circumstances feel painful or confusing?6. “He suffers with you. He suffered for you.” How does this reality change the way you approach God in your darkest moments?Personal Reflection and Practical ApplicationRead Psalm 23 slowly each day this week1. Each day, focus on one verse and ask: “What does this verse reveal about God’s character toward me?”2. Take note of any resistance or disbelief that arises and bring it honestly to God. Where are you struggling with an inaccurate view of who God is?3. Spend some time looking through Scripture for verses that remind you of God’s specific characteristics or promises you are struggling to believe are true.4. Ask God to not only help you grow in understanding but also in experiencing His true character in your daily life. Praise God for who He is and His loving posture toward you as your Good Shepherd.Worship Setlist:Worthy of More; We Fall Down / Awesome in This Place; Cornerstone; Doxology; The Goodness of Jesus

I AM the Door

This sermon explores Jesus’ declaration “I am the door” from John 10, highlighting both His deity and His role as the exclusive means of salvation. Tracing the theme of “doors” throughout Scripture—from the Garden of Eden to the torn temple veil—the message shows how Jesus is the only way back into God’s presence.Jesus draws on imagery familiar to His listeners, referencing two types of sheep pens in first-century Israel: communal village pens with gatekeepers and countryside pens where the shepherd himself served as the door. In this image, Jesus reveals Himself as both the door to eternal salvation and the gateway to abundant life in the present.The sermon calls believers to learn the Shepherd’s voice through Scripture and prayer, live in their new identity in Christ, and practice gratitude in every circumstance. Rather than restricting life, Jesus offers true freedom and satisfaction that surpass anything the world offers.Main Points:- Jesus declares His deity – When Jesus says, “I am,” He connects to God’s revelation to Moses in Exodus 3 (“I AM sent you”)-Jesus is the door of salvation – He is the ONLY way to enter into relationship with God, not just one option among many-Jesus is the door to abundant life – Salvation isn’t just about eternity; Jesus offers life to the full NOW-We learn His voice through intimacy – Prolonged familiarity, repeated exposure, and relational closeness help us recognize the Shepherd’s voice-The door theme throughout Scripture – From the Garden of Eden to the torn temple veil, God has been revealing Jesus as the way back to HimScripture Referenced:John 10:1-10 (primary passage); Exodus 3 (I AM); John 8-9 (context); Genesis 6 (Noah and the ark); Exodus 12 (Passover); Ephesians 2; Acts 4; Psalm 121:8; Philippians 4:19; Psalm 63; 1 John 1:6; 2 Corinthians 5:17; 1 Thessalonians 5:16-18Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion QuestionsRead John 10:1-10 together before discussing the following questions.1) How does Jesus healing the blind man in John 9 (especially on the Sabbath) set up the tension with the Pharisees in chapter 10?2) Jesus says He is THE door, not A door. In a culture that often says there are many ways to God, this claim can feel uncomfortable. - Why do you think Jesus’ claim is difficult for many people today? - How do you personally respond to the idea that Jesus is the only way?3) Jason mentioned that sheep know their shepherd’s voice through “prolonged familiarity, repeated exposure, and relational closeness.” - How would you honestly assess your ability to recognize Jesus’ voice right now? - What practices help you become more familiar with His voice? - What “other voices” compete for your attention most often?4) Jesus says He came to give life “to the full” in the present, not just eternal life later. - What does abundant life in Christ look like practically? - How is this different from what the world calls “the good life”?5) 2 Corinthians 5:17 says, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” - What “old self” patterns do you find yourself returning to? - What would it look like to live more fully in your new identity?Personal Reflection and Practical ApplicationChoose one or more of the following to practice this week:Option 1: Learn His Voice- Spend time each day reading Scripture (start with John 10-15) and ask, “What is the tone and heart of Jesus here?”- Journal what you sense He is revealing to you about who He is and what that might mean about how He sees you- Share with your community group next week what you discoveredOption 2: Live in Your New Identity- Identify one “old self” pattern you’re struggling with- Find 2-3 Scripture verses about your new identity in Christ, particularly related to that struggle if possible- Memorize them and speak them aloud when you are tempted to return to the old patternOption 3: Practice Gratitude- Each evening, write down three things you’re grateful for, focusing specifically on God’s character and provision- Include at least one thing from a difficult circumstance- Notice how this practice affects your perspective by week’s endOption 4: Share the Door- Pray for one person in your life who doesn’t know Jesus as the door to salvation- Look for an opportunity to have an honest conversation about faith this week. Ask the Spirit to lead you in this – that He would give you the words to say, that your words would be seasoned with salt and shared in loveMemorize John 10:9-10:“ I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”Worship Setlist:The Way; You Only; King of Kings; In Christ Alone; Yet Not I But Through Christ in Me

I AM the Light of the World

This sermon explores Jesus’ declaration, “I am the light of the world” (John 8), spoken during the Jewish Feast of Tabernacles. During this festival, large lampstands in the temple reminded Israel of God’s guiding presence in the wilderness. Against that backdrop, Jesus declares that He Himself is the true light, the returned presence of God among His people.Through the story of the woman caught in adultery, we see that Jesus exposes darkness not with condemnation but with compassion. Ultimately, the cross becomes the moment when the Light of the World moves into the deepest darkness to defeat sin and death. Because of this, believers are called to be WITH the Light, WALK in the Light through confession, and LIVE as the Light as God’s agents in dark places.Main Points:*Jesus’ presence exposes darkness with compassion, not condemnation*The safest place to be is in the Light, where sin is exposed and dealt with*As children of light, we are called to be WITH the light, WALK in the light, and LIVE as the lightScripture Referenced:John 8:2-16 (primary passage); John 3:16-21; Matthew 5:14-16; 1 John 1:5-9; Psalm 27:1; Ephesians 5:8; Luke 19:10; Acts 8-9 (Saul’s conversion); Ezekiel 10-11 (God’s glory leaving the temple); Exodus 40 (God’s presence in the tabernacle)Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and ask the Holy Spirit to guide your discussion and reveal how He wants to work through each person present. Pray for your community group to be a community that celebrates confession and walks in the light together.Discussion QuestionsRead John 8:2-16 together before discussing the following questions.1. What in this passage stands out to you? Does this text reveal anything to you about the character of God?2. Read John 3:16-21 together. According to verse 17, why did God send Jesus into the world? How does this passage shape our understanding of Jesus as light?3. Jason said, “The greatest thing that happened to her was that she was brought before Jesus and her darkness was exposed.” Why might that feel counterintuitive? When has exposing sin in your life actually led to freedom?4. Why do you think we often believe the lie that life is found in darkness rather than trusting that exposure and confession lead to freedom and healing?5. Read 1 John 1:5-9 together. What promises does this passage give us about confession? What happens when we walk in the light together?6. In what ‘dark places’ has God positioned you as a light, whether at work, in your neighborhood, or among family members who don’t know Christ?Personal Reflection and Practical ApplicationUse the following prompts as you go throughout this week:1. “Be WITH the Light” – set aside time to be with God in prayer, solitude, His word, through worship in song, or any other means that stir your affections for Him.2. “WALK in the Light” – Thank God for meeting you with compassion when you confess. Ask Him for courage to confess any areas where you’ve been walking in darkness. Then find a trusted friend and share any ways you may have chosen darkness instead of the light.(If you need further support as you pursue the freedom found in Christ, join us for Re:generation on Monday nights at 6:30 PM in the auditorium.)3. “LIVE as the Light” – pray daily for someone you know that does not know Christ. Ask God specifically: “Where would you have me shine Your light?” Be open to opportunities to share your faith as the Spirit leads. Pray for the specific “dark rooms” where God has placed each person in your Community Group to shine His light.Memorize John 8:12:“Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.'”Worship Setlist: Ancient Gates; This I Believe; Holy Forever; All Sufficient Merit; Build My Life

A Morning of Singing & Prayer

Good Friday

Mission According to Jesus

This sermon challenges believers to move beyond comfortable, self-designed lives toward God-ordained mission. Drawing from Acts 1:1-11, the message emphasizes that Jesus interrupts not only our sinful pursuits but also our natural, comfortable ones to redirect us toward His greater purposes. Garrett argues that a life filled with normal, civilian pursuits, while not sinful, can create an interlocking grid of responsibilities and comforts that leave no room for God’s supernatural work. Christians are called to be witnesses who tell the truth about Christ with urgency, recognizing that Christ’s return could happen suddenly and unexpectedly. The sermon calls for availability to God’s mission, whether locally or globally, and warns against the mission-killing boredom of a purely self-centered existence.Main Points:1. Jesus Interrupts Our Natural Pursuits-God’s mission often redirects us from perfectly natural (but not ultimate) pursuits-The disciples asked a logical question about restoring Israel’s kingdom, but Jesus had a bigger plan-Mission isn’t just avoiding sin, it’s being available for God’s supernatural purposes2. Jesus Makes Us No More or Less Than Witnesses-A witness simply tells the truth—no more, no less-We shouldn’t hide our faith or force it on others-Good deeds complement but don’t replace verbal proclamation of the gospel3. Jesus Motivates Us with Urgency-Christ could return suddenly, miraculously, unexpectedly-We don’t know how much time we have to live on mission-Our lives should reflect the urgency of the gospel, not just drift through normalcyScripture Referenced: Acts 1:1-11 (primary passage); Hebrews 12:1; 2 Timothy 2:4; Hebrews 13:8; 2 Peter 3:9; Matthew 28:18-20Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and asking the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion QuestionsRead Acts 1:1-11 together before discussing the following questions.1. Why do you think Jesus redirected the disciples’ question about restoring Israel’s kingdom? What does this teach us about God’s priorities versus our own?2. The sermon mentioned that “no soldier gets entangled in civilian pursuits” (2 Timothy 2:4). Is there anywhere normalcy has killed your mission? Where might normal (not sinful) pursuits be quietly crowding out God’s mission in your life?3. How does the difference between being a witness versus being judge, jury, and executioner change the way we should approach sharing our faith with others?4. Do the people you interact with regularly know you’re a Christian? If not, what’s one natural way you could make your faith known this week?5. On a scale of 1-10, how available are you to God interrupting your five-year plan? What makes you hesitant? What would help you become more available?6. How can you begin cultivating a God-designed life instead of a self-designed one? What’s one specific step you need to take this week?Personal Reflection and Practical ApplicationPrayerfully reflect on the following and ask God to help you identify where and how to move forward in His pursuits:1. Where is Jesus trying to interrupt my natural pursuits right now?2. Who in my life (neighbors/coworkers/family) needs to hear me bear witness to Christ?3. If I truly believed Jesus could return tomorrow, what would I do differently today?Worship Setlist:Christ Be Magnified; Shout to the Lord; Firm Foundation (He Won’t); All Hail King Jesus; O Praise the Name

Resting in Jesus

Day Of Prayer

As followers of Christ, we’re called to be a church that deeply depends on God, reflecting Jesus in every aspect of our lives. 1 Thessalonians 5:14-24 reminds us of our mission: to encourage the faint-hearted, help the weak, and do good to others. But how do we live this way? Through continual prayer, praise, and gratitude, allowing God’s Spirit to work in and through us. This dependence on God strengthens us and deepens our fellowship with Him. As we wait for Christ’s return, we’re assured that God Himself is faithfully sanctifying us. By turning to Him in all things, we’re empowered to live faithfully for His kingdom. Let’s embrace this roadmap of faith: recognizing God’s faithfulness, depending on Him wholly, and then living out His love in our community and beyond.Main Points:- God remains faithful and good even during times of transition and uncertainty- We are called to live on mission by encouraging the faint-hearted, helping the weak, and doing good to others- Deepening our dependence on God through prayer, praise, and gratitude strengthens us individually and as a church- God is actively sanctifying us and accomplishing His work in and through us- Our individual dependence on God strengthens the collective church community- We should remember our identity as God’s beloved childrenDiscussion Questions:1) Read 1 Thessalonians 5:14-24 together. What specific instructions does Paul give in these verses? How can we apply these to our lives today?2) How can we cultivate a deeper dependence on God in our daily lives, especially during times of transition or uncertainty?3) In what ways can we actively encourage the faint-hearted and help the weak in our church community and beyond? When hearing this question, is there anyone that currently comes to mind? Pray for that person and ask God if there is any specific encouragement you or your group can offer them.4) How can we balance the call to ‘admonish the idle’ with being ‘patient with all’ as mentioned in 1 Thessalonians 5?5) How can we create a culture of confession and vulnerability within our church community that leads to freedom and growth?Practical Application:1) Pray: Set an alarm for 8:00 a.m. each day to join the rest of the church body in praying over our local church – that we would be on mission and that the values we hold would be true to who we are. Pray for our leaders, pray for the Teaching Pastor search, and pray for boldness to live out your faith each day.2) Serve: If you do not have a place to serve and would like to connect and care for others, please jump in! Use this link to learn more and sign up to serve in any area you may be able to help.3) Give: As followers of Christ, we are called to steward the resources God has given us in a way that brings Him glory and builds up His church. If you have been encouraged and spurred on at Watermark Fort Worth, would you consider giving to this local church, not out of guilt, but with a cheerful heart (2 Corinthians 9:7)?Worship Setlist:As Loud As He Is Worthy (Psalm 47); Lord, I Need You; We Fall Down/You are Awesome in this Place; Lean Back; Doxology

He Empowers Us to Live on Mission

Today, we delve into the story of Jesus and the Samaritan woman at the well, found in John 4. This encounter beautifully illustrates how Jesus alone can satisfy our deepest spiritual thirst. We see Christ intentionally breaking social barriers to reach out to someone considered an outcast, reminding us that His love knows no boundaries. The ‘living water’ Jesus offers is a powerful metaphor for the eternal life and satisfaction found only in Him. This narrative challenges us to confront our own brokenness and allow Jesus to meet us there, just as He did with the Samaritan woman. Are we, like her, willing to leave behind our ‘water jars’ – our old ways and pursuits – to embrace the living water Christ offers? This message urges us to reflect on what we’re seeking to satisfy our souls and invites us to turn to Jesus, the only true source of fulfillment.Main Points:- Jesus alone satisfies our soul- Jesus sends us to share our testimony- God meets us in our brokenness and moves towards us- Our souls long for something only God can satisfyScripture Referenced:John 4:1-42 (The main passage discussed throughout the sermon); Genesis 32:22-32 (Alluded to when mentioning God wrestling with Jacob); John 3:16-17; Psalm 42:1-2; Titus 3:3-5; 1 Corinthians 3:6-7Discussion Questions:1) The sermon mentions various things people pursue for satisfaction (success, relationships, entertainment, etc.). What are some ways you’ve sought satisfaction apart from Jesus? How did those efforts fall short?2) Reread John 4:1-42 and reflect on Jesus’ interaction with the Samaritan woman. How does Jesus’ approach to her challenge cultural norms? What does this reveal about His character?3) Jason Bradshaw stated, “Where we feel the most broken and least satisfied is exactly where Jesus wants to meet us.” How have you experienced this in your own life?4) Discuss the concept of being “fully known” by Jesus. Why is this both comforting and challenging?5) How does the woman’s immediate response to share her testimony compare to our own eagerness (or hesitation) to share about Jesus?6) The sermon emphasizes that our testimony includes not just our initial salvation experience, but also how God continually works in our lives. Share a recent example of God’s faithfulness in your life.7) What are some practical ways we can create opportunities to share our testimony with others in our daily lives?Practical Application:1) Write Your Testimony: Take time this week to write out your testimony, focusing on how Jesus has satisfied your soul and continues to work in your life.2) Identify Your Mission Field: List 3-5 people in your life (neighbors, coworkers, family members) who need to hear about Jesus. Commit to praying for opportunities to share with them.3) Serve Others: Consider jumping into a new service area at church (e.g., re:generation on Mondays, The Porch on Tuesdays, Re|Engage on Wednesdays, Kids Ministry on Sundays, etc.) to practice sharing your faith and meeting people in their brokenness.Worship Setlist:Psalm 150 (Praise the Lord); As the Deer; King of Kings; Abide; Build My Life

Parable of the Talents

This week’s sermon explores the Parable of the Talents (Matthew 25) and the call to faithful stewardship. God entrusts each of us with time, talents, and treasures—not for our own gain, but to manage wisely for His glory. We are reminded that one day we will give an account for how we’ve used what He’s placed in our care. Faithful stewardship brings God’s approval, greater responsibility, and the joy of fellowship with Him, while poor stewardship stems from a distorted view of who God is.Through this message, we’re challenged to reflect on how we’re investing what God has given us. Are we using our gifts to advance His kingdom? Every task, relationship, and challenge becomes an opportunity for spiritual growth and kingdom impact. Ultimately, this sermon invites us to shift our perspective to see success not by results, but by our faithfulness, and to live each day intentionally for Christ.Main Points:- We are called to be faithful stewards of our time, talents, and treasures.- God rewards faithful stewards with approval, greater responsibility, and joy.- Poor stewardship often stems from a wrong view of God.Scripture Referenced:Matthew 25:14-30; Matthew 24:1; 1 Corinthians 3:12-15; Psalm 31:15; Colossians 4:5; James 4:13-15; 1 Timothy 4:8; 1 Corinthians 2:9; Hebrews 11:6; Deuteronomy 8:18; Luke 12:48; Colossians 3:23; 1 Corinthians 10:31; Ecclesiastes 9:10; 1 Corinthians 12:7Discussion Questions:1) At the beginning of the sermon, Drew Zeiler asks, “What if we knew Jesus was coming back in the next 30 days?” How would that change your priorities and actions? What does this reveal about your current stewardship?2) How do you currently view your time, talents, and treasures – do you see them as yours or as God’s resources entrusted to you? In what ways does your current use of time, talents, and treasures reflect your priorities and view of God?3) God rewards faithfulness, not necessarily visible results. How does this shift your understanding of success in serving God?4) What areas of your life do you find it most challenging to steward well? Why?5) The sermon suggests that poor stewardship often flows from a wrong view of God. What misconceptions about God’s character might lead to unfaithful stewardship?6) How can you cultivate a more accurate view of God’s character to inspire better stewardship in your life?Practical Application:1) Prayer: Start each day by thanking God for specific resources He’s entrusted to you and ask for wisdom to steward them well. Ask “how can I be a faithful steward today in my current circumstances?”2) Reflect: Look back over the past week – does your use of time align with your priorities as a steward of God’s resources?3) Review: Evaluate your spending and giving habits. Are there ways you could be more faithful in stewarding your finances for God’s kingdom?4) Community: If you believe there is an area where you could grow in stewardship and service, share it with your community for accountability. Is there an opportunity for your community group to use the collective time, talents, and resources God has given to you for the advancement of the gospel?Worship Setlist:To God be the Glory; How Great is Your Love; Tis So Sweet to Trust in Jesus; Promises; Yet Not I, But Through Christ in Me

He Helps Us Face Our Fears

Continuing in our series, God is Faithful, we explore faith and fear through the story of Jesus walking on water and Peter’s bold attempt to join him. This familiar biblical account from Matthew 14 takes on new significance as we examine how fear can paralyze us, while faith empowers us to step out into the unknown. God doesn’t merely suggest we avoid fear — He commands it. Fear is a choice, and when we fixate on circumstances instead of God’s promises, our anxieties grow. The message challenges us to recognize how our past hurts and insecurities can project onto our relationship with God, potentially hindering our intimacy with Him. Yet, we’re encouraged to bring our doubts and fears to Jesus, just as Peter did. The beautiful truth emerges: Jesus is faithful even when our faith falters. This insight invites us to be honest about our fears, both with God and our Christian community, transforming our weaknesses into opportunities for God’s strength to shine through.Main Points:- Fear rises in the storms of life, but God allows difficult circumstances to draw us closer to Himself.- Faith moves toward Jesus in the face of fear.- Jesus rescues us even when our faith falters.- God’s faithfulness doesn’t depend on our perfect faith.- Admitting our fears is a strength, not a weakness.- Naming our fears to God and sharing with others helps us overcome them.Scripture Referenced:Matthew 14:22-33; Job 9:8; Galatians 2:20; Isaiah 26:3; Hebrews 13:5-6; 2 Corinthians 12:10; Isaiah 41:10Discussion Questions:1) The sermon began with the question, “What are you most afraid of?” Share your answer with the group. How does this fear impact your daily life and relationship with God?2) How does focusing on our circumstances rather than on Jesus contribute to fear and anxiety in our lives? Can you share an experience where shifting your focus back to Jesus helped you overcome fear?3) Discuss the statement: “Insecurity is the enemy of intimacy.” How have you seen this play out in your relationships with others or with God?4) Peter’s bold request to walk on water is described as capturing “the heart of true discipleship.” What areas of your life might God be calling you to step out in faith, even if it seems risky or impossible?5) The sermon states, “Control is just man’s effort to navigate fear without God.” In what areas of your life do you find yourself grasping for control, and how might surrendering control to God impact your faith and relationship with Him?6) Reflect on the phrase, “Jesus is faithful even when our faith falters.” How does this truth encourage you in your walk with God?7) Drew Zeiler emphasized the importance of noticing, naming, and sharing our fears with God and our Christian community. Why do you think this is challenging for many believers? How can we cultivate an environment where it’s safe to be vulnerable about our fears?Practical Application:1) Notice, Name, Confess: Each time you feel fear or anxiety this week, jot down the cause. At the end of the day or week, review your entries and look for root causes (health-related fears, fear of rejection, safety fears for you or your family, financial insecurity, fear of being unloved or lacking value and worth, etc.). Pray and confess to God the areas where you are struggling to trust Him. Ask Him for help. Share what you have noticed, and now named, with your community group or a trusted friend and pray for one another.2) Step of Faith: Is there an area where God might be calling you to “step out of the boat” in faith? If so, prayerfully consider your next faithful step, ask God to help you take it, and take it – with eyes fixed on Jesus (Isaiah 26:3).3) Scripture Memorization: Memorize Isaiah 41:10 this week: “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”Worship Setlist:Yes and Amen; How Great Thou Art; Holy Forever; All Sufficient Merit; He Will Hold Me Fast

God is Faithful

To start our new series, God is Faithful, we delve into the life of Abraham, a powerful testament of God’s faithfulness to keep His promises. The story in Genesis 15 reminds us that even in moments of doubt, God reaffirms His covenant. As we navigate our own waiting rooms of life – be it in family, health, career, or spiritual growth – we’re called to remember and believe God’s promises. This isn’t passive waiting; it’s an active engagement through remembrance, prayer, obedience, and community. Just as Abraham’s faith was counted as righteousness, our trust in God’s timing and character can anchor us in life’s uncertainties. The covenant God made with Abraham, passing through the sacrificial animals without Abraham, foreshadows Christ’s ultimate fulfillment of all God’s promises. In our moments of impatience or doubt, we’re reminded that God’s faithfulness surpasses our weaknesses, inviting us to lean into His unbreakable covenant love.Main Points:- God’s faithfulness means He always keeps His promises- Waiting is a common experience in the Christian life- We can trust God’s timing by remembering His promises, praying, walking in obedience, and living in community- God’s covenant with Abraham points forward to Jesus Christ- All of God’s promises find their “yes” in JesusScripture Referenced:Numbers 23:19; Luke 19:10; Deuteronomy 7:9; Lamentations 3:22-23; Genesis 15:1-21; Genesis 6-7 (Noah’s ark story); Exodus 3 and 12 (Moses and the Exodus); Genesis 3 (Promise of a deliverer); Isaiah 7:14 (Virgin birth prophecy); Micah 5:2 (Bethlehem prophecy); Colossians 4:2; John 14:15; Genesis 12 (Abram leaving his homeland); Genesis 17 (Circumcision covenant); Genesis 22 (Abraham offering Isaac); Genesis 16 (Hagar and Ishmael story); James 1:6; Galatians 6:9; Romans 11:35; Ecclesiastes 4:9-10; Hebrews 11 (Hall of Faith); 2 Corinthians 1:20; Proverbs 22:6Discussion Questions:1) How has God demonstrated His faithfulness in your life, even during times of waiting or uncertainty?2) What specific promises of God do you find yourself clinging to in your current circumstances, and why?3) How does understanding God’s covenant with Abraham deepen your appreciation for Jesus as the fulfillment of God’s promises?4) In what area of your life do you need to surrender control and trust in God’s faithfulness, even when you can’t see the outcome?5) The sermon highlighted four ways to trust God in waiting: remembering His promises, praying, obeying, and living in community. Which of these do you find most challenging and why?Practical Application:1) Spend some time reflecting on God’s faithfulness in your own life. Thank Him for specific times you have seen His promises prove true. If you are in a season of uncertainty and find this difficult, spend some time reading the list of God’s promises below and ask God to help you see His faithfulness in real, tangible ways.2) Be willing to let others in. If you are in a community group, Bible study group, recovery group, or have a believing friend you can turn to, be honest when you are struggling to persevere. Ask for prayer.3) If you are not currently in a season of uncertainty, waiting, or hardship, (or even if you are) ask the Spirit to lead you in comforting someone you know who is struggling. Send them a text or voice memo of prayer, praying over their current situation.4) Choose one of God’s promises from the list shared in the sermon (below). Look up the scripture reference. Write the scripture and the promise down and place it somewhere you’ll see daily as a reminder of God’s faithfulness.Promises of God Shared in the Sermon-God’s Presence — In Christ, Immanuel, “God with us” (Matthew 1:23), God is no longer distant. Through His Spirit, He is with us always, even to the end of the age (Matthew 28:20).-God’s Strength — Jesus said, “My grace is sufficient for you,” for His power is made perfect in weakness (2 Corinthians 12:9). His resurrection power strengthens us to endure (Philippians 4:13).- God’s Guidance — Christ is the Good Shepherd who goes before His sheep, and His Spirit leads us into all truth (John 10:3–4; John 16:13).- God’s Peace — Through the cross, He reconciled us to God, making peace by His blood (Colossians 1:20). That’s why He promises, “My peace I give to you” (John 14:27).- God’s Provision — Jesus called Himself the Bread of Life (John 6:35). He satisfies our deepest need and supplies all others.- God’s Forgiveness — By His blood shed on the cross, we have complete cleansing from sin (Ephesians 1:7).- God’s Purpose — In Christ, God is working all things together for our good and shaping us into His image (Romans 8:28-29).- God’s Renewal — Jesus is the Resurrection and the Life (John 11:25). By His Spirit, He renews our strength and makes us new creations (2 Corinthians 5:17).- God’s Salvation — He is the Savior who rescues all who call upon His name (Acts 4:12).- God’s Coming Kingdom — Jesus promised, “I will come again and will take you to myself, that where I am you may be also” (John 14:3).Worship Setlist:Resurrection Hope; Great is Thy Faithfulness; Promises; Who Else; Agnus Dei; In Christ Alone

Fellowship

What if the fellowship we’re experiencing in our community groups and church gatherings is built on the wrong foundation? This message challenges us to examine whether we’ve constructed our community on shared interests and convenient connections (like strangers bonding at a football game) or on the eternal, transforming work of Christ. Drawing from 1 John 1:1-7, we’re reminded that true biblical fellowship isn’t something we create through common hobbies or similar life stages. Instead, it flows from a deep, eternal bond created by Christ’s work in us and sustained by our shared relationship with God.The early church in Acts 2 demonstrates this powerfully: 3,000 diverse people from 15 different nations, speaking different languages, with different cultures and backgrounds, were suddenly united not by what made them similar, but by the Spirit of God dwelling in them. They devoted themselves to teaching, fellowship, breaking bread, and prayer, and the result was awe-inspiring generosity, joy, and a magnetic community that drew others to Christ. The convicting question we must ask ourselves is this: Are we rebuilding the very barriers that Jesus died to tear down? When we say community is hard because we live in different neighborhoods, our kids go to different schools, or our personalities don’t click, are we allowing preferences and convenience to override the unity Christ purchased for us? Walking in the light means walking with the Spirit, bearing with one another in love, and making faithful deposits in our relationships. This is the fellowship God designed for us, and it’s worth fighting for.Main Points:- The source of all fellowship is God Himself – Father, Son, and Spirit in eternal unity- Fellowship flows from transformation – Our unity is based on Christ’s work in us, not common interests- The Spirit enables us to walk in the light – We cannot foster true fellowship in our own strength- Unity requires intentionality – We must actively work to preserve the unity Christ purchased for us- Love is the mark of true fellowship – Biblical love bears all things, is patient, gentle, and doesn’t insist on its own wayScripture Referenced:1 John 1:1-7 – Main passage; 1 John 1:8; 1 John 1:9; 1 John 5:11-12; John 1:1; John 16; John 17; Psalm 139; Acts 1:8; Acts 2:9; Acts 2:42-47; Ephesians 4:1-3Community Group Guide:Begin with PrayerBegin by asking God to open hearts and minds to His Word and to help your group grow in authenticity and dependence on Him through this time together.Scripture ReadingHave someone read 1 John 1:1-7 aloud. Then read it again from a different translation if possible.Observation Questions:1) What words or phrases stand out to you?2) What does this passage tell us about the foundation of Christian fellowship?Sermon Discussion Questions1) How does the truth that God has existed in perfect fellowship as Father, Son, and Spirit for all eternity shape your understanding of what fellowship should look like among believers?2) How would you describe the difference between “stadium fellowship” (common interests) and biblical fellowship? Can you think of examples from your own life?3) Graham emphasized that our fellowship with one another flows out of our fellowship with God. How might neglecting your relationship with God be impacting your ability to experience deep community with others?4) The early church in Acts 2 was incredibly diverse, spanning three continents, fifteen nations, and multiple languages, yet they were united in Christ. What specific barriers in your own life might be preventing you from experiencing this kind of unity?5) Graham shared his story of transformation through Newley’s witness. How has someone else’s transformed life impacted your own faith? Or, if you’re comfortable, share your own transformation story.Practical Application1) Choose one or more of the following ideas to incorporate in your community group or with fellow believers if you are currently not in a community group:DAILY – When someone comes to mind, pray for them and send a quick text letting them know.WEEKLY – Look for additional ways to gather beyond your regular meeting. Be creative and flexible.MONTHLY – Plan a meal together as a group. Slow down, prepare food together, and have gospel conversations.YEARLY – Schedule a retreat for 2026 (24 hours together = four months of community group time!). Share meals, rest, enjoy uninterrupted time for fellowship, and open God’s Word together.Personal Reflection1) How has my life been transformed by Jesus, and who in my life needs to hear my testimony so they too may have fellowship with me and with God? (Spend some time thanking God for His transforming work in your life and ask the Spirit to give you an opportunity to share your story with anyone who may have come to mind).2) In what ways might I be rebuilding barriers to biblical fellowship that Jesus died to tear down, whether through preferences about personality types, neighborhood location, parenting styles, common interests, or spiritual pace? What barriers am I placing between myself and deeper fellowship with my community group?3) Which “faithful deposit” commitment will I make this week?Worship Setlist:Jesus, Firm Foundation; Holy Holy Holy (Jesus Reigns); The Lord Our God; How Great is Our God; All Sufficient Merit

Gospel Accountability: Cultivating Restoration

We often think of accountability as something negative, like being caught doing something wrong or facing consequences for our mistakes. But what if gospel accountability is actually about restoration, not condemnation? Drawing from Galatians 6:1-2, we discover that Christian accountability begins with remembering our shared identity in Christ. We’re not moral referees keeping score on each other; we’re family helping one another walk out who we already are as new creations. The goal isn’t to catch people in sin but to gently restore those who’ve been ‘overtaken’ – tripped up by temptation or slowly drifting away from intimacy with Jesus. Like a surgeon carefully setting a broken bone or a fisherman meticulously mending a net, we’re called to the patient work of helping each other return to health and usefulness. This requires profound humility, acknowledging that we too can drift, that our hearts can wander even through good intentions. When we humble ourselves enough to self-report our struggles, to give others license to speak into our lives, we create space for genuine burden-bearing. The beautiful truth is that we don’t carry these weights alone. Just as Jesus bore our ultimate burden on the cross, we’re freed to shoulder each other’s daily struggles. This is how we fulfill the law of Christ: loving our neighbors as ourselves by walking alongside them through their temptations, their pain, and their journey back to believing the beauty of the gospel.Main Points:- Gospel accountability begins with identity: we are brothers and sisters in Christ, family helping each other walk out who we already are- The goal of Christian accountability is gentle restoration, not fixing or condemning people- Being “caught” in sin means being overtaken or tripped up, not busted by others- Restoration is like mending what’s broken – carefully bringing someone back to health and usefulness- Gospel accountability requires humility – recognizing our own capacity to drift and being willing to self-report struggles- Gospel accountability bears the weight together – we must be vulnerable about our burdens so others can help carry them- We bear physical, spiritual, and emotional burdens in community, fulfilling the law of Christ by loving our neighborsScripture Referenced:Galatians 6:1-2 – Main passage; Romans 14:12; 2 Corinthians 5:17; 1 John 1:7-10; John 8:1-11; Mark 4:18-19; James 5:16; Galatians 5:14; James 1:19

Scripture and Prayer

This message calls us to re-center our community groups on the Word of God and prayer as the true means of spiritual growth in Christlikeness. Drawing from Colossians 3:1–17 and Acts 2:42–47, it challenges us to move beyond social connection or surface-level accountability toward gatherings anchored in Scripture and prayer. Like the tree in Psalm 1, authentic growth comes not through striving but through allowing the word of Christ dwell richly within us. The sermon warns against building community on shared interests rather than the gospel, reminding us that Christ alone unites His people. Practically, this means bringing our Bibles, reading and praying together, and allowing God’s Word to shape our hearts so our groups become spaces of transformation, not just conversation.Main Points:- Community groups should maintain a balance of three ingredients: Scripture and prayer, fellowship, and accountability- Scripture and prayer function like protein in nutrition—they provide the growth and strength needed for spiritual maturity- The gospel is what truly unites believers in community; “gospel plus something else” communities tend to drift from their foundation- Colossians 3 teaches that letting the word of Christ “dwell richly” in us is essential for putting off the old self and putting on the new- Prayer was central to Jesus’ life and should be equally central to ours: for fellowship with God, making decisions, times of distress, and interceding for others- The early church in Acts devoted themselves to the apostles’ teaching, fellowship, breaking bread, and prayer both in temple courts and in homes- Scripture acts as a mirror that reveals areas needing adjustment in our lives- When someone is struggling, prayer and encouragement from God’s Word should be our first response before we try to fix the problem or offer advice- If God’s truth and prayer are not a consistent part of our community groups, we will begin to see our differences or annoyances with each other more easily and forget about what unites us. Community will not be life-giving, and we may even lose a desire to even attendScripture Referenced:Colossians 3:1-17 – Main passagePsalm 1 – Referenced regarding the tree planted by streams of waterLuke 6:12-16 – Jesus praying before choosing the 12 disciplesJohn 17 – Jesus praying on behalf of othersEphesians 6:10-20 – The sword of the Spirit and praying in the SpiritActs 2:42-47 – Early church devotion to apostles’ teaching, fellowship, breaking bread, and prayerJames 5:16 – Confess sins to each other and pray for one anotherJames 1:23-25 – God’s word as a mirrorCommunity Group Guide:Begin with PrayerBegin by asking God to open hearts and minds to His Word and to help your group grow in authenticity and dependence on Him through this time together.Scripture ReadingHave someone read Colossians 3:1-17 aloud. Then read it again from a different translation if possible.Observation Questions:1) What words or phrases stand out to you?2) What does this passage tell us about who we are in Christ?3) What specific behaviors does Paul tell us to “put off” and “put on”?Sermon Discussion Questions1) Colossians 3:16 says to “let the word of Christ dwell in you richly.” What does it mean for God’s Word to “dwell” in us versus just “visit” us? What practices help God’s Word take up permanent residence in your life?2)Jason Bradshaw mentioned that “the word isn’t just for our information, it’s for our transformation.” What’s the difference between these two approaches to Scripture? Which approach do you tend to default to?3) In what ways have you seen the Holy Spirit work through Scripture and prayer to transform someone in your community group over time?4) Why do you think prayer was such a massive part of Jesus’ life, and what does that reveal about our own need for consistent prayer?Practical Application:1) Looking at the “community balance chart” from the sermon. How would you honestly assess the balance in our group (Scripture/Prayer, Accountability, Fellowship)? Are we spending enough time in Scripture and prayer together? What might need to shift?2) Read James 1:23-25. When you read Colossians 3 today, what did the “mirror” reveal to you? What needs adjusting in your life based on this passage in Colossians? Spend some time in prayer confessing areas you need to “put to death” and ask the Spirit to empower you through the love of God, as His chosen one, to “put on” what is of Him.Worship Setlist:Ancient Gates; There is a Savior; Who Else; Christ our Hope in Life and Death; Abide

Cultivating Community

What if the very thing we’re withholding from our spiritual lives is exactly what we need most? This week jumped into a new four-week series on what it means to cultivate authentic biblical community. Drew Zeiler uses the metaphor of a garden to explore how Christian community functions in our lives. Just as a neglected yard becomes overrun with weeds when we stop watering it, our spiritual lives suffer when we withdraw from authentic relationships with other believers. Drawing from Genesis 2 and 3, we’re reminded that from the very beginning, God designed us for relationship—not just with Him, but with each other. The Garden of Eden wasn’t just about Adam and Eve’s relationship with God; it was about the beauty of being fully known and fully loved without shame or fear. Yet sin introduced barriers: fear of rejection, selfishness, and isolation. Satan’s ancient strategy remains the same—to scatter us from the herd and pick us off one by one. But here’s the beautiful truth: God grows His people in the garden of Christian community. When we embrace the ‘one anothers’ of Scripture—loving, forgiving, bearing burdens, confessing faults, serving, and praying for each other—we create a community so attractive that it becomes a powerful witness to a watching world.Main Points:- The Beauty of Christian Community (Genesis 2)- God designed us for relationship from the beginning- Community is intentional, like a carefully designed garden- We were created for transparency and authentic connection- God designs both individuals and communities with purpose- The Barriers to Christian Community (Genesis 3)- Fear of Rejection: Sin causes us to hide and isolate- Selfishness: Putting our needs and preferences above others- Satan uses fear to scatter and isolate us from community- The Benefits of Christian Community (The “One Anothers”)- Love one another- Forgive one another- Bear one another’s burdens- Confess to one another- Serve one another- Pray for one anotherScripture Referenced:Genesis 2; Genesis 3; Ephesians 2:10; Ephesians 2:11-12; Acts 17:26; Hebrews 10:24-25; Proverbs 27:17; Romans 2:4Discussion Questions:1) How does the image of a garden help you understand the intentionality and beauty God desires for Christian community in your own life?2) What does it mean that God has determined the time, place, and people in your life according to Acts 17:26, and how does this change your perspective on difficult relationships?3) The sermon mentioned that “the quality of our relationships determines the quality of our lives.” Do you agree or disagree? Why?4) In what ways have you experienced fear of rejection causing you to hide or keep people at arm’s length in your relationships, and how might confession and vulnerability break that pattern?4) Why do you think isolation is one of Satan’s primary strategies, and what practical steps can you take to resist the temptation to withdraw from community when struggling with sin?5) Reflecting on Genesis 2:18 that ‘it is not good for man to be alone,’ how does your current level of engagement in Christian community align with God’s design for human flourishing?Practical Application:1) The sermon stated, “Leadership means you always go first.” What would it look like for you to “go first” in your community group this week? Take the next faithful step to pursue those God has placed in your life.2) Read Hebrews 10:24-25. How can we practically “stir one another up to love and good deeds” in our community group or church family? Encourage someone in your group or in the broader church this week.3) Drew Zeiler mentioned that God may have placed people in your life who are different from you to refine you. Is there someone in community who “rubs you the wrong way”? How might God be using that person to make you more like Christ? Take some time to pray specifically for that person, thanking God for them and asking God to grow your love for them.Worship Setlist:Jesus, Firm Foundation; In Christ Alone; Undivided Heart; Hosanna; O Praise the Name

Advent - Love

Advent - Joy

This message explores the difference between temporary happiness and lasting joy through Luke 2:10–11 and the angel’s proclamation of “good news of great joy.” It reminds us that true joy is not found in fleeting pleasures, but in God’s sustaining presence amid life’s hardships. Jesus was born into a violent, oppressive world, yet His arrival still brought great joy. We’re given four reasons to rejoice: God is with us (Emmanuel), salvation has come by grace, our suffering has purpose, and joy is ultimately found in a person—Jesus. This joy is deeply practical, meeting us in illness, loss, strained relationships, and every valley of life. The message ultimately asks: are we settling for happiness, or living in the enduring joy of knowing we are loved by God?Main Points:- Joy is not the absence of difficulty; it’s the presence of God in the midst of difficulty- Salvation brings joy that our circumstances cannot erase- God uses our trials to build character and draw us closer to Him- Jesus Himself is our joy: He doesn’t just give it, He embodies it- We were made for fellowship with God; this is our purposeScripture Referenced:Luke 2:10-11; Philippians 4:7; James 4:8; Hebrews 13:5; John 10:10; Ephesians 2:8-9; John 3:16-17; Matthew 11:28; James 1:2-4; Hebrews 12:1; Isaiah 26:3; John 15:11; Hebrews 12:2Community Group Guide:Begin with Prayer – Begin by thanking God for His presence and asking Him to guide your discussion.Sermon Discussion Questions:1) Joy Has Come Because God Is Near Key Verse: Hebrews 13:5 – “I will never leave you nor forsake you”2) How does the biblical concept of joy differ from worldly happiness, and where in your life have you experienced joy that persisted despite difficult circumstances?3) In what ways does knowing that God is near and will never leave or forsake you change how you approach daily challenges and uncertainties?4) Joy Has Come Because Salvation Has Arrived Key Verse: Ephesians 2:8-9 – Saved by grace through faith, not works5) The sermon emphasizes that salvation comes by grace, not works, yet many people still try to earn God’s love. What barriers keep you from fully receiving God’s grace without trying to earn it?6) Joy Has Come Because Sorrow and Suffering Now Have Meaning Key Verse: James 1:2-4 – Trials produce steadfastness and endurance7) How can suffering and trials actually produce joy and intimacy with God rather than distance us from Him, as suggested in James 1:2-4?8) The sermon mentions that God finds joy in helping and walking with us. How does viewing God as delighted to be with you rather than disappointed in you transform your prayer life and faith?9) Joy Has Come Because Joy Is a Person Key Verse: John 15:11 – “That my joy may be in you”10) What does it mean that Jesus embodies joy rather than just giving joy, and how does understanding this change your relationship with Him?11) The sermon mentioned that “unbelief” is the sin that most easily entangles us. Where are you struggling to believe that God is who He says He is?Practical Application (Choose one or more of the following to practice this week):Option 1: Practice PresenceEach day, take 5-10 minutes to simply acknowledge God’s presence with you. Use the simple prayer Gary mentioned: “Jesus.” Simply acknowledge He is with you in whatever you’re facing.Option 2: Joy InventoryMake two lists: “What makes me happy” and “What gives me joy.” Notice the difference. Are you pursuing temporary happiness or lasting joy?Option 3: Suffering ReframeIf you’re going through a difficult time, ask God each day: “What are You building in me through this?” Journal what you see Him doing in you.Option 4: Share the JoyTell someone this week why you have joy – not happiness, but deep joy – because of what Christ has done. Be specific about the gospel.Personal Reflection1) God is near: Gary said, “God knows you and still loves you.” Which is harder for you to believe: that God knows you completely, or that He loves you anyway? Why?2) Salvation has arrived: Have you received God’s grace, or are you still trying to earn His love? What would it look like to truly rest in the fact that salvation is “not your own doing, it is the gift of God”?3) Sorrow has meaning: Gary shared about walking through funerals and watching friends face terminal illness with joy. When have you experienced God’s presence most intimately? Was it during good times or difficult times?Worship Setlist:Joyful (The One Who Saves); Angels We Have Heard on High; Jesus You Alone; The Lord is My Salvation; Joy to the World

Advent - Peace

As we continue our Advent series centered on peace, we are reminded that the deepest peace we long for cannot be produced by our own effort but is found in a person, Jesus Christ, our Prince of Peace. Drawing from Isaiah 9:6, we encounter the child born to us whose names reveal his nature: Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace. The message unfolds in three transformative dimensions: we have peace through Christ, who bridged the impossible gap between our sinfulness and God’s perfection; we have the peace of Christ, which guards our hearts even when chaos surrounds us; and we have peace with Christ, enabling us to walk through life’s journey with purpose and confidence. Throughout Scripture, from the Garden of Eden to the cross, we see God’s consistent plan to restore peace, not through human strength or strategy, but through surrender and trust. The sermon challenges us to stop chasing peace through planning, preparation, and protection, and instead to receive it from the One who is peace itself. Whether we’re facing anxiety, uncertain futures, life’s big questions, or even the fear of death, our Prince of Peace has already fought the battle and won the victory, inviting us to rest in His completed work rather than our incomplete efforts.Main Points:- We have peace THROUGH Christ—Our Prince of Peace did what we could never do: He provided a way of peace between the perfection of God and the sinfulness of man.- We have peace OF Christ—Our Prince of Peace did what we could never do: He provided a way of peace between the anxiety of life and the sovereignty of God.- We have peace WITH Christ—Our Prince of Peace did what we could never do: He provided a way of peace with others and with our journey in life.Scripture Referenced:Isaiah 9:6; Exodus 15; Romans 5:1; Colossians 1:20; Philippians 4:6-7; John 14:27; John 16:33; Colossians 3:15; Matthew 5:9; Galatians 5:22; 1 Corinthians 15 – Reference to Jesus as “the last Adam”; John 1:29 – “Behold, the lamb of God who takes away the sins of the world”; Exodus 12 – The Passover lamb; Exodus 17 – Water from the rock; 1 Corinthians 10 – Jesus as the rock; John 4 – Jesus as living water; John 6 – Jesus as the bread of life (feeding of 5,000 and 4,000); John 1:14 – “The word became flesh and dwelt (tabernacled) among us”; Numbers 21 – Bronze serpent on the pole; John 3 – Jesus lifted up like the serpent; Ruth – Boaz as kinsman redeemer; Galatians 4 – Jesus as kinsman redeemer; Matthew 12 – Reference to Jonah and three days; 2 Samuel 5:1-10 – David becomes king and takes Jerusalem; “the blind and the lame”; John 10 – Jesus as the good shepherd; Hebrews 13:20 – Jesus as the great shepherd; 1 Peter 5:4 – Jesus as the chief shepherd; John 5 – Healing of the lame man at the pool of Bethesda; John 9 – Healing of the blind man at the pool of Siloam; Isaiah 53:5; 1 Peter 5:7; Isaiah 26:3; Philemon – The entire book (reconciliation between Philemon and Onesimus); Proverbs 2 – Searching for wisdom like silver and treasure; Nahum (entire book) – Referenced as “Divine Warrior Hymn”; Jonah – General reference to the prophet and NinevehCommunity Group Guide:Begin with PrayerBegin your time together asking God to open hearts and minds to truly understand what it means to have Jesus as our Prince of Peace in every area of life.Sermon Discussion Questions Read Isaiah 9:6, Romans 5:1, and Colossians 1:19-201) The sermon traced how Jesus fulfilled Old Testament prophecies (including the main passage of Isaiah 9:6) and Old Testament symbols (Passover lamb, bronze serpent, David’s kingship, etc.). Which of these connections was most meaningful to you? Why?2) In what ways do we sometimes try to earn peace with God rather than receiving it as a gift through Christ? Read Philippians 4:6-7 and Isaiah 26:33) The sermon described anxiety as going “all directions.” When have you experienced this? What typically triggers anxiety in your life?4) How does the peace of Christ differ from the world’s version of peace (avoiding conflict, controlling circumstances, etc.)? Read Matthew 5:9, Colossians 3:15, and John 16:335) The sermon said, “Because of our vertical peace with God, we can have horizontal peace with others.” How does your relationship with God affect your ability to pursue peace with others?The sermon mentioned we can have peace with:Others in relationshipsOur purpose and callingLife’s big questionsEven death itselfWhich of these feels hardest to trust God with, and why?Practical Application 1) Peace Audit – Identify one area where you’re chasing peace through control rather than trust. What would it look like to surrender that area to Christ this week?2) Peacemaking – Is there a relationship where you need to pursue peace? Take one concrete step toward reconciliation, forgiveness, or honest conversation.3) Scripture Treasure Hunt – Pick one of the Old Testament/New Testament connections mentioned in the sermon. Study both passages and journal what you discover about Jesus as your Redeemer and Prince of Peace.4) Composure Practice – When anxiety hits this week, practice the three-step response:Pause the panicPray honest prayersTrust instead of trying to controlPersonal Reflection1) Where am I trying to create my own peace instead of receiving it from Christ?2) What would change in my life if I truly believed Christ is my Prince of Peace?3) What is one specific anxiety I need to cast on Him today?Worship Setlist:Sing We the Song of Emmanuel; O Come All Ye Faithful; Christ Be Magnified; Come Let Us Adore Him; Yet Not I But Through Christ in Me

Advent - Hope

As we begin our Advent series focusing on Hope, we’re invited to discover what it truly means to anchor our lives in something unshakeable. Drawing from Hebrews 10:19-25, we encounter three transformative truths: our hope is anchored in Jesus, empowered by the Spirit, and strengthened by each other. This isn’t the wishful thinking of better circumstances; it’s a confident expectation rooted in God’s faithful promises. Like a boat without an anchor that slowly drifts away, our souls can wander when we lose sight of the gospel. Whether haunted by past sins, overwhelmed by present circumstances, or anxious about an uncertain future, we’re reminded that Jesus has canceled our debt, promises to be with us in every season, and holds our future securely. As we gather together during Advent, we’re not just celebrating a season, we’re remembering that Jesus came, recognizing He is with us now, and anticipating His return when all will be made complete.Main Points:- Our hope is anchored in Jesus- Our hope is empowered by the Spirit- Our hope is strengthened by each otherScripture Referenced:Hebrews 10:19-25 (Main passage); Genesis 3; Hebrews 6:19; Colossians 2:13-14; Isaiah 41:10; Psalm 34:18; Matthew 11:28-30; Romans 15:13; 1 Peter 2:9Community Group Guide:Begin with PrayerBegin by asking God to open hearts and minds to His Word, strengthen your hope in the gospel, and to help your group grow in authenticity and dependence on Him through His Spirit during this time together.Scripture ReadingHave someone read Hebrews 10:19-25 aloud. Then read it again from a different translation if possible.Observation Questions:1) What words or phrases stand out to you?2) What does this passage reveal to us about the character of God?Sermon Discussion Questions1) How would you define “hope” in your own words? How is biblical hope different from wishful thinking or positive thinking?2) The sermon identified three areas that can make us waver: the past, the present, and the future. Which of these three tends to shake your hope most often, and why?Past: Sins, mistakes, or regrets that haunt usPresent: Current difficult circumstancesFuture: Uncertainty about what’s ahead3) Read Colossians 2:13-14. How does this passage address the power of past sins? What does it mean that Jesus “canceled the record of debt” by nailing it to the cross?4) For those struggling with present circumstances: How can we find hope in God’s presence with us rather than hoping for circumstances to change? What promises from Scripture encourage you in this?5) How does prayer specifically help us access the hope that God offers? Share about a time when praying God’s promises strengthened your hope.6) Read Hebrews 10:24-25. Why do you think gathering together is so important for maintaining hope? What happens when we neglect meeting together?7) Jesus called us “the light of the world.” What does it look like to carry hope into the darkness around us? Who in your life needs to see the hope you have in Christ?Practical ApplicationChoose 1-2 of these to commit to this week:1) Daily Gospel Reminder: Each morning this week, read or recite a gospel promise (like Colossians 2:13-14 or Isaiah 41:10) to anchor your day in hope.2) Prayer Practice: Use Romans 15:13 as a prayer template. Pray it for yourself and for others in your group by name, asking the Spirit to fill each member of your group with joy and peace that only comes from Him.3) Advent Devotions: If you’ve fallen behind on Advent readings, restart today. Focus on quality over catching up, just begin again.4) Encourage Someone: Reach out to someone in your group or church family this week with a specific word of encouragement, reminding them of God’s promises.5) Share Your Hope: Identify one person in your life who needs hope. Pray for an opportunity to share how Jesus has been your anchor and look for that opportunity this week.6) Community Commitment: If you’ve been sporadic in attending group or church, commit to consistent gathering as a way to strengthen your hope.Worship Setlist:Come Thou Long Expected Jesus; O Come O Come Emmanuel; Hope Has a Name; King of Kings; Living Hope

Malachi

The book of Malachi draws a poignant parallel for us between Israel’s cold-hearted response to God’s love and our own tendency to drift away from our first love. We’re reminded that God’s love for us isn’t based on our circumstances or performance, but on His unchanging covenant. The message urges us to guard our affections, give God our best rather than our leftovers, and return to Him with wholehearted devotion. The vivid imagery of God as a refiner’s fire both comforts and convicts us – He’s working to purify us, to see His reflection in our lives. This overview leaves us with a pressing question: How will we respond to God’s patient, pursuing love?Main Points:Trust God’s covenantal love, not your circumstancesGive God your honor, not your leftoversGuard your affections and who influences your faithGod is patient, but a day of judgment is comingJesus satisfies God’s justice for those who believe in HimWe are called to return to God and be refined by His loveScripture Referenced:Malachi; 1 John 3:1; Ephesians 1:4-5; Zephaniah 3:17; Romans 12:2; Hebrews 12:29; Revelation 22:11; Revelation 6:8; Ecclesiastes 12:14; 2 Corinthians 5:21; 2 Peter 3:9Discussion Questions:The sermon mentions that Israel equated God’s love with success and provision. How do we sometimes fall into this same trap in our own lives?How does viewing our relationship with God as covenantal rather than transactional change our perspective on faith and worship?Drew Zeiler said, “Who you love will influence what you worship.” How have you seen this play out in your own life or in the lives of others?In what ways do we sometimes give God our ‘leftovers’ instead of our best, and how can we change this?How does the analogy of the courtroom and satisfying justice deepen your understanding of Christ’s sacrifice?Practical Application:Take time this week to examine your heart. Are there areas where you’ve hardened yourself toward God, become apathetic, or questioned His love for you?Evaluate your closest relationships. Are they drawing you closer to God or pulling you away? If they are believers, how are you doing at encouraging one another (1 Thessalonians 5:11), confessing to and praying for one another (James 5:16), and spurring one another on in love and good deeds (Hebrews 10:24)?Share the gospel: Remembering the urgency of the coming Day of the Lord, pray for an opportunity to share God’s love with someone who doesn’t know Him and be faithful to follow through when the opportunity comes.Worship Setlist:Ancient Gates; Come Thou Fount; Holy Forever; What a Beautiful Name; Jesus, We Love You

Haggai

Studying Haggai, we’re challenged to ‘consider our ways’ and recommit to putting God first in our lives. Just as the returned exiles neglected rebuilding the temple, we too can become distracted by worldly pursuits, leaving our spiritual ‘house’ in disrepair. Haggai’s message resonates deeply with our modern struggles, as we often find ourselves prioritizing personal comfort over spiritual growth. It reminds us that true satisfaction and purpose come not from paneled houses or material success, but from aligning our priorities with God’s kingdom.Main Points:- The message of Haggai is to consider our ways and recommit to putting God first.- God calls us to prioritize building His kingdom over our personal priorities.- When we neglect God’s priorities, we often experience spiritual lack and dissatisfaction.- God’s presence, not outward appearance, makes His temple (the church – people of God) glorious.- Jesus fulfills the promises foreshadowed in Haggai’s prophecies.Discussion Questions:1. Reflect on a time when pursuing worldly success left you feeling unsatisfied. How did that experience shape your understanding of true fulfillment?2. In what ways do you see God’s discipline as an act of love in your own life, similar to how He allowed the Israelites to experience lack?3. How have you experienced the tension between pursuing personal priorities versus kingdom priorities in your own life? What areas might God be calling you to reconsider?4. How does understanding the church as God’s temple (Ephesians 2:19-22) change your perspective on your role in the body of Christ?5. How does the promise of God’s presence being what truly makes His temple glorious encourage you in your spiritual journey?Practical Application:1. Take time this week to answer the question posed in the sermon: “Consider your way…What do you need to keep doing, stop doing, and/or start doing to put your relationship with God and the building up of the church as first priority in your life?”.2. Pray daily this week for God to work in you to reorder your priorities through His Word and Spirit.Worship Setlist:There is a Savior; A Thousand Hallelujahs; Behold the Lamb; Worthy of it All; Abide

Zephaniah

Zephaniah paints a vivid picture of two distinct groups: the ‘remnant of Baal’ and the ‘remnant of Yahweh’. This imagery challenges us to examine our own hearts and allegiances. Are we, perhaps unknowingly, bowing to modern-day ‘Baals’ in our pursuit of satisfaction and security? True worship demands exclusivity – a sobering call in our world of divided loyalties. The sermon highlights the importance of fearing God, maintaining undivided devotion to Him, and recognizing Jesus Christ as the ultimate fulfillment of God’s promises of salvation.Main Points:- The book of Zephaniah presents two distinct groups: the remnant of Baal and the remnant of Yahweh.- The day of the Lord is a pattern of events throughout the Bible where God brings judgment on sin, but through that judgment comes salvation.- The fear of the Lord is meant to produce a proper response in God’s people.- Jesus Christ is the ultimate fulfillment of salvation, the “ark” that saves people from judgment.Discussion Questions:1. The sermon mentions that modern idolatry can take many forms beyond literal idol worship. What are some ways you’ve observed or struggled with “bending the knee to some authority other than Yahweh” in your own life?2. The remnant of Yahweh is described as humble, wholehearted, and secure. Which of these characteristics do you find most challenging to embody in your own walk with God? Why?3. How does understanding Jesus as the fulfillment of Zephaniah’s prophecies impact your view of the Old Testament and its relevance to Christian life today?Practical Application:1. Self-Examination: Take time this week to prayerfully examine your heart for areas where you might be engaging in “mixed worship” – trying to serve both God and other “gods” in your life.2. Pray: If you have identified any area(s) you are elevating or are tempted to elevate above your relationship with God, confess those to God and ask Him to reveal any changes you may need to make.3. Confession: Share with a trusted friend the ways you are living with a divided heart and take some time to pray together for healing and the Spirit’s help moving forward. James 5:16 says “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”Worship Setlist:Psalm 150 (Praise the Lord); Lord, I Need You; Son of Suffering; Holy Forever; Undivided Heart

Habakkuk

In this exploration of the book of Habakkuk, we’re invited to wrestle with deep questions about faith in the face of adversity. Habakkuk’s journey from doubt to unwavering trust offers us an example for our own spiritual lives. As we grapple with injustice and suffering in our world, Habakkuk teaches us to turn to God with our raw emotions and questions. The central theme, ‘the righteous shall live by faith,’ echoes through the ages, reminding us that our relationship with God is the bedrock of our existence. This message challenges us to move beyond surface-level faith and dive into a deeper, more intimate connection with our Creator. As we witness Habakkuk’s transformation, we’re encouraged to find joy and strength in God, even when our circumstances seem dire. This timeless wisdom invites us to trust in God’s character and promises, even when we don’t understand His timing or methods.Main Points:- Turn to God first in times of trouble and bring all your emotions to Him- Practice stillness and listening to hear God’s voice- Trust in God’s character and remember His past faithfulness- Find joy and strength in God, not in circumstances- The righteous shall live by faith, which is the foundation of the gospel- Habakkuk’s journey from complaint to confidence in GodScripture References:Habakkuk; Romans 3:10; 2 Corinthians 5:2; 1John 3:16-17; Romans 6:23; Romans 5:8; Romans 10:9; Romans 10:17; Psalm 23Discussion Questions:Habakkuk shows us four steps to walk more faithfully with God. Let’s discuss each:a) Turn to God: How do you typically respond when facing difficulties? How comfortable are you with expressing raw emotions and questions to God? Do you find it easy or difficult to turn to God first? If not Him, who or what do you find yourself turning to instead?b) Stop and Listen: What practices help you create space to listen to God? What obstacles do you face in doing this regularly?c) Trust God: How has remembering God’s past faithfulness helped you trust Him in difficult times? Where have you seen His faithfulness recently?d) Rejoice in the Lord: How can we cultivate joy in God even when circumstances are challenging?Practical Applications:1. Write down 3-5 ways God has been faithful to you in the past. Keep this list somewhere visible as a reminder to trust Him.2. Whether you’re facing something big or small, or if a challenge arises this week, make it a practice to turn to God first, bringing your honest thoughts and feelings to Him.3. What stirs your affection for God? What causes deep gratitude to rise in your heart for Him? Whatever those things may be for you personally, intentionally make time for them this week.4. Ask God to show you any opportunities to share the gospel with someone in your life. We have great news to offer others – God’s grace is available, and His way is trustworthy!Worship Setlist:Great Things; Resurrection Hope; Faithful; You are the Lord

Nahum

The book of Nahum, often overlooked, offers profound comfort by showcasing God’s character. We learn that God’s jealousy isn’t a flaw, but a fierce love that desires our wholehearted devotion. His wrath, while intimidating, is a just response to evil that ultimately protects us. The imagery of God as our stronghold invites us to run to Him in our distress, finding refuge in His unchanging nature. This message challenges us to trust in God’s goodness not just when life is easy, but especially when we’re overwhelmed by hardship. It’s a call to look beyond our immediate circumstances and fix our eyes on God’s glory, knowing that He intimately knows and cares for each of us and is near.Main Points:- God is good, even when circumstances are challenging.- The Lord is our stronghold and refuge in times of trouble.- God’s character includes jealousy, wrath, and love – all working together for our good.- Jesus is our ultimate comforter, having experienced human troubles himself.Discussion Questions:1. Is it easy or hard for you to see God’s goodness in your life right now? Why or why not?2. How do you reconcile God’s attributes of jealousy and wrath with His goodness? How does understanding these attributes enhance your view of God’s love?3. In what ways have you experienced God as a ‘stronghold in the day of trouble’ in your own life?4. The sermon emphasizes the importance of community in reminding each other to take refuge in God. How has your community group or church community supported you during difficult times?5. Jason Bradshaw states, “If God is only good when your life is good, I believe we will miss out on much of his goodness in learning how to rest and be satisfied in him.” Do you agree or disagree? Why?6. How might focusing on God’s goodness, even when circumstances aren’t improving, transform our faith and perspective?Practical Applications:1. Daily Reflection: Each day this week, identify one way you’ve seen God’s goodness, even if your circumstances are challenging, and thank Him for it.2. Scripture Meditation: Spend time meditating on Psalm 139 this week, as suggested in the sermon, to deepen your understanding of how God knows you intimately.3. Community Support: Think of someone in your community group or broader church community who may be going through a difficult time. Pray for them and ask God to lead you in how to encourage them in a way that is helpful.Worship Setlist:The Lord Our God; What a Beautiful Name; All Sufficient Merit; Behold Him; Jesus, Firm Foundation

Micah

The prophet Micah presents us with a divine courtroom scene, where God’s people stand accused of falling short of His expectations. But what does God really require of us? It’s not elaborate rituals or sacrifices, but rather to ‘do justice, love kindness, and walk humbly with our God.’ This timeless message serves as a mirror for our own lives, prompting us to examine how we care for the vulnerable in our communities. Are we, like the Israelites, practicing empty religion while neglecting true compassion? The sermon draws fascinating parallels between ancient Israel and our modern world, reminding us that God’s heart for justice and mercy remains unchanged. As we grapple with this convicting message, we’re also comforted by the assurance of God’s unfailing love and forgiveness. This journey through Micah invites us to align our hearts with God’s, transforming us into agents of His justice and kindness in a world desperately in need.Main Points:- God requires His people to do justice, love kindness, and walk humbly with Him- The book of Micah serves as a mirror for self-reflection and societal examination- Caring for the vulnerable is a central aspect of biblical justice- God’s people often fall short of His requirements, but He remains faithful- God rescues us from our greatest enemies: sin and the world- God’s character is marked by mercy, forgiveness, and unchanging loveDiscussion Questions:1. The sermon mentioned that God’s people ‘missed the purpose of their redemption.’ What is the purpose of our redemption in Christ? How might we as modern believers also be at risk of missing the purpose of our own redemption in Christ?2. In what ways do you see the tension between religious ritual and true relationship with God in your own life?3. If Micah serves as a ‘mirror’ for societies, churches, and individuals, what uncomfortable truths might this mirror be revealing in our own lives or communities?4. In what ways does the socioeconomic segregation of our cities blind us to the needs of others, and how can we actively work to overcome this ‘blindness’?5. What are some practical ways our small group could engage in caring for the vulnerable in our community?Practical Applications:1. Spend time in prayer, asking God to reveal areas where you may have become blind to injustice or need around you.2. Memorize Micah 6:8Reflect on areas where you struggle to extend mercy or kindness. Ask God for help in growing in these areas.Prayerfully consider getting involved with one of our ministry partners—not just to care for those in need, but to be reminded of your own need for growth, grace, and the ways God shapes us through others.Worship Setlist:The Lamb (Alleluia); Come Thou Fount; King of Kings; I Exalt Thee; Living Hope; Yet Not I But Through Christ In Me

Jonah

The story of Jonah reminds us that God pursues us even in our disobedience and showcases how God can use the seemingly inadequate to accomplish His purposes. Jonah’s reluctance to go to Nineveh parallels our own hesitations in following God’s call. Yet, God’s compassion shines through, not just for Jonah but for the people of Nineveh as well. We’re challenged to examine our own hearts – do we, like Jonah, sometimes resist God’s call to show compassion to those we deem unworthy? This message encourages us to embrace God’s heart for all people, reminding us that salvation comes from the Lord alone. As we reflect on Jonah’s journey, we’re invited to consider how God might be calling us out of our comfort zones to be instruments of His grace and mercy in unexpected places.Main Points:- God pursues the disobedient- Our God is a God of salvation- God uses the seemingly inadequate- God is full of compassion and graceScripture Referenced:Jonah 1-4; Ephesians 2:8-9; Ephesians 2:1; Matthew 12:38-41; 2 Peter 3:9Discussion Questions:1. How have you experienced God pursuing you in times of disobedience or running away from His call?2. In what ways do you sometimes feel inadequate to serve God or share the gospel? Do you believe God can use those perceived inadequacies?3. How does the story of Jonah challenge our assumptions about who God can save and use for His purposes?4. What parallels do you see between Jonah’s reluctance to show compassion to Nineveh and our own struggles to love difficult people in our lives?5. How does Jesus’ comparison of Himself to Jonah (Matthew 12:38-41) deepen our understanding of Christ’s mission and sacrifice?6. In what areas of your life do you need to be reminded of God’s compassion and grace, both for yourself and others?7. How might recognizing God as the source of salvation, rather than our own efforts, change our approach to evangelism and ministry?8. In what ways might God be calling you to step out of your comfort zone to serve Him, despite feelings of fear or inadequacy?Practical Applications:1. Identify an area in your life where you feel inadequate to serve God. Commit to taking a step of faith in that area this week, trusting God to work through you.2. Reflect on someone in your life whom you find difficult to love or show compassion to. Pray for them daily this week and look for an opportunity to show them kindness.3. Spend time meditating on God’s compassion and grace toward you. How might this change your attitude toward others?4. As you reflect on God’s compassion and grace toward you, pray for an opportunity to share about it with someone this week. Remember that God can use even our simple words to bring about transformation.Worship Setlist:There is a Savior; Here I Am to Worship; Who Else; Christ be Magnified; His Mercy is More

Obadiah

As we continue to make our way through the Minor Prophets, we arrive at the smallest book of prophecy, the book of Obadiah. In just 21 verses, we see God’s determination to restore His people through judgment on display in the destruction of Edom. We also learn four important lessons for our lives today about the destructive nature of pride and the trustworthy sovereignty of God, our good and just Judge.Main Points:- Through judgment, God will restore His people. Lesson #1: Obadiah reminds us of the destruction of pride. Lesson #2: Obadiah reminds us that God’s people are saved through judgment.Lesson #3: Obadiah reminds us that God is just and will judge; this is good news.Lesson #4: Obadiah reminds us that the eternal kingdom is the Lord’s.Key Takeaways:- Napoleon is known for his pride. His pride led to his destruction. - Similarly, the book of Obadiah tells about the pride and fall of the Edomites. Yet it also contains a message of hope that through judgment God will restore His people.- God’s indictment against Edom (vv. 1-2) is sent among the nations as a warning against pride. - Verses 3-4 describe the Edomites’ problem: their arrogance. God promised to oppose Edom for their pride.- The Lord declares total devastation will come to Edom (vv. 5-9).- Verses 10-14 demonstrate how this pride from Edom has manifested toward the Israelites, their blood relatives. - They should have allied with Israel but instead, they were violent toward them because of their pride. In doing so, they opposed both God and God’s people.- Verse 15 is a key verse. It describes a reversal of fortune. Essentially, in colloquial terms, “what goes around comes around.” God promises the Edomites will drink a cup of judgment, bringing about their own demise by their destructive actions even as God Himself judges them for rejecting Him. Thus we see the balance between human responsibility and divine sovereignty. - Obadiah’s prophecy was fulfilled, and quickly. The Nabateans overthrew Edom. This was the prophecy’s immediate fulfillment.- But the ultimate fulfillment will be Jesus’ second coming when God judges all the nations—the righteous unto salvation and unrighteous unto judgment.- Verses 17-21 transitions from a message of destruction to a message of hope and restoration. Though God judged His people (see the book of Amos), a remnant remains and God will restore them.- God’s ultimate objective is the realization of His eternal kingdom to bless His people forever.Lesson #1: Obadiah reminds us of the destruction of pride. The Noah Webster Dictionary of 1828 defines pride this way: “Pride is inordinate self-esteem; an unreasonable conceit of one’s own superiority in talents, beauty, wealth, accomplishments, rank or office, which manifests itself in lofty airs, distance, reserve, and often in contempt of others.”The ultimate expression of pride is living without an understanding and declaration of our desperate need for God. The most severe manifestation is the willful rejection of the triune God and His Word. All pride leads to destruction. Yet it’s inherent in our fallen nature. Even as believers, our flesh wrestles with our new self in Christ. But God in His love allows the destructive consequences of pride to humble us and bring us to repentance.Lesson #2: Obadiah reminds us that God’s people are saved through judgment.We have all acted in the sin of pride in opposition to God. And we are saved through judgment—God’s judgment of sin poured out on Christ in our stead.Lesson #3: Obadiah reminds us that God is just and will judge; this is good news.God will right all wrongs. And He is a better Judge than we are. Vengeance is His (Romans 12:19-21). Lesson #4: Obadiah reminds us that the eternal kingdom is the Lord’s.Justice is coming. This world is not our treasure. As we sing, “Though the nations rage and kingdoms rise and fall, there is still one King reigning over all; and I shall not fear, for this truth remains—that my God is the Ancient of Days.”The greatest declaration of pride is, “Lord, I don’t need You.” May our humble declaration be, “Lord, I need You.”Discussion Questions/Application:Personal application:1. Spend some time asking the Spirit to help you identify pride in your heart. How do you see pride show up in your life on a weekly/daily basis? How do you live as though you don’t need God? How do you see apathy toward God show up in your life? If you have trouble, think through a recent conflict. How did your pride play a role? Are you experiencing any destructive consequences of pride right now?2 Consider: Do you see a holy hatred of pride growing in your life? How? If not, how can you begin—through the Holy Spirit’s power—to cultivate it more?Discuss with your community group:1. What wrongs are you struggling with right now, desiring to see justice prevail? How can you more fully embrace God as our Judge and trust His timing and plan in this? 2. Share about a time when pride led to destruction in your life. What happened? How did God use the consequences of your sin to lovingly discipline you and draw you to Him? How did you see James 4:4-10 at work?Scripture Referenced:James 4:4-10; Romans 3:23; Romans 6:23; Romans 12:19-21Worship Set List: The Passion, Firm Foundation (He Won't), Nothing Else, Death Was Arrested, Lord I Need You

Amos

Main Idea: History connects us to the past; forgetting it risks repeating mistakes.Main points:Pass down your faith story. Pursue justice and care for the marginalized.Reject empty religion and pursue true worship.Remember God’s faithfulness. Speak truth in love. Recognize God’s judgement and repent. Key takeaways:-We, as believers, are like Amos: regular people called by God to speak the truth. -where sin is rampant, destruction is sure to follow. -The Lord cares about the heart of worship far more than the act of worship. -prioritize a genuine relationship with God and resist the worldly schedule that makes that hard or impossible. Discussion questions and applications:-Israel, God’s elect, became oppressive. Have you ever forgotten your redemption story and become an oppressor rather than the humble redeemed? (An accidental Pharisee) -Idolatry is often covert. Pray and ask God to reveal yours. -Sin leads to destruction. That destruction can be in this life, or you can be free from it by allowing the Cross to redeem it and fully pay for it. If destruction has been caused by your sin, is there someone you need to repent to and seek forgiveness and restoration? Before total destruction. For Community group discussion: -Are there areas in our community we should be reaching out to in love as the Church? What opportunities do you see? -Has chasing the world ever compromised your seeking first the kingdom of God? And caused you to forget parts of the community? -If you have not cared widows and orphans (James 1), what is holding you back? Scripture references:Book of Amos; 2 Kings 17:6-9

Joel

This week, we continue our study of the minor prophets in the book of Joel. The book of Joel shows us that our Creator and Redeemer God is a God of judgment but also a God of mercy who stands ready to restore His people when they come before Him in repentance. This book also points to a time when the Spirit of God would be present in all God’s people.Main Points:1. The Day of the Lord is a Day of JudgmentJoel 1–2:11A locust plague devastates the land.This is a covenant curse (Deuteronomy 28:38).It is a foreshadowing of an even greater judgment (Babylonian invasion).Israel is being treated like Egypt for covenant unfaithfulness.📖 “The Day of the Lord is indeed great and very awesome; who can endure it?” – Joel 2:112. The Day of the Lord is a Day of Mercy & RestorationJoel 2:12–32“Yet even now, return to Me…” (Joel 2:12).God is gracious and compassionate (Exodus 34).Edenic renewal promised: restoration, fruitfulness, peace.Salvation for all who call on the name of the Lord (Joel 2:32).3. The Day of the Lord is a Biblical PatternNoah's Flood: Salvation through judgment.Sodom & Gomorrah: Destruction and rescue of Lot.Exodus: Judgment on Egypt, salvation through the blood of the lamb.Cross of Christ: The ultimate Day of the Lord.Jesus bore judgment to bring salvation. 4. The Day of the Lord in the New TestamentActs 2: Fulfillment of Joel’s prophecy at Pentecost.Romans 10: “Everyone who calls… will be saved.”Revelation: Final judgment, final restoration.Application (2 Peter 3:3–15)1. Don’t forget: The Day is comingDon’t be lulled into thinking God delays. He is patient. 2. Be diligent to be found in ChristLive with urgency, in holiness and godliness. 3. Regard the Lord’s patience as salvationHis delay is a mercy for more to repent and be saved.Reflection & Discussion QuestionsDo you see God’s justice and mercy as compatible - or in tension? How does the cross inform your viewpoint?Are you prepared for the Day of the Lord? If it came today, would you be found in Christ?How does understanding the pattern of salvation through judgment shape your view of suffering or discipline?What signs of God’s mercy have you seen in hardship?Are you telling the next generation about what God has done? (Joel 1:3)How are you yielding to the Holy Spirit in your life? How does the gift of His presence encourage you?“For those who are in Christ, the Day of Judgment is no longer a threat - it is the Day of Salvation.”Closing Encouragement:“The trump shall resound, and the Lord shall descend… even so, it is well with my soul.”

Hosea

The book of Hosea offers a powerful metaphor for God’s relentless love and our struggle with idolatry. Through Hosea’s marriage to the unfaithful Gomer, we see a reflection of our own relationship with God. Just as Gomer ran to other lovers, we often chase after idols – success, relationships, or material possessions – that promise fulfillment but ultimately leave us empty. Yet, God’s response is not abandonment, but pursuit. He calls us back, even in our unfaithfulness, demonstrating a love that’s both just and merciful. This ‘hesed’ – God’s covenant love – challenges us to examine our hearts. Where are we giving our devotion? What idols have we allowed to creep in? The message of Hosea reminds us that no matter how far we’ve strayed, God’s love is steadfast, ready to redeem and restore us. It’s an invitation to return to our first love and experience the transformative power of divine grace.Main Points:- God confronts our idolatry- God calls us to return- God redeems our unfaithfulnessKey Takeaways:- God confronts our idolatry, viewing it as spiritual adultery- God calls us to return to Him, using both warnings and wooing- God redeems our unfaithfulness through His steadfast love (hesed)- God reconciles justice and mercy through Christ’s sacrifice on the cross- Our hearts easily manufacture idols, replacing God with other “lovers”- God’s love pursues us even in our worst moments of unfaithfulnessScripture Referenced:Hosea (specifically 1:2; 2:13; 6:6; 2:8-9; 11:8-9; 2:6-8; 2:14; 3:2; 2:19-20); Romans 5:8; Psalm 103; Genesis 15; James 5:16Discussion Questions:1. How does the analogy of marriage in Hosea reflect our relationship with God, and in what ways might we be ‘unfaithful’ in our spiritual lives?2.What are some modern-day “idols” that people, including Christians, might struggle with? How can we identify idols in our own lives?3. Is it easy for you to believe that God pursues you even in your ‘spiritual adultery’, or are you more likely to doubt His pursuit of you? Why?4. The sermon mentioned the “grace of frustration.” Can you think of a time when God may have used frustration or obstacles to draw you back to Him?5. Drew talked about God reconciling justice and mercy through Christ. What does this mean and how does understanding this impact your view of God’s love and forgiveness?6. How does the imagery of God ‘alluring’ His people back to Him challenge or expand your view of God’s character?7. How can we apply the principle of showing steadfast love to the ‘Gomers’ in our lives, especially when it’s difficult?Practical Applications:1. Idol Inventory: Take some time this week to prayerfully examine your life for potential idols. What things or people might you be putting before God or running to when faced with anxiety, difficulty, or boredom?Practicing “Hesed” Love: Identify someone in your life who may be difficult to love. How can you show them God’s steadfast love this week?2. Confession and Community: Drew shared James 5:16 which emphasizes the importance of confessing sins to one another. Is there any sin or idol in your life you need to confess? Share with a trusted friend or group member and pray for each other.3. Meditation on God’s Love: Spend time reflecting on Psalm 103. How does this passage deepen your understanding of God’s love for you?4. Responding to God’s Pursuit: What is one practical step you can take this week to turn away from “other lovers” and draw closer to God?Worship Setlist:As Loud As He Is Worthy (Psalm 47); Undivided Heart; His Mercy Is More; King of Kings; Goodness of God

Jesus, the Greater Nehemiah

This sermon explores the final chapters of Nehemiah, confronting us with an uncomfortable truth: the hardest part of any spiritual journey isn’t the beginning or the end, but the middle—when excitement fades and faithfulness becomes a daily grind. Through the lens of Israel’s post-wall-building reality, we discover that physical restoration is only half the battle; the real work lies in rebuilding our hearts. The people made covenants, celebrated with overwhelming joy, and experienced genuine revival, yet drift crept in almost immediately after their leader departed. This pattern mirrors our own lives with startling accuracy. We see three essential principles emerge: faithfulness is proven through presence (we cannot build from a distance), faithfulness requires joyful participation (showing up is just the beginning), and faithfulness means constantly guarding against drift (which is always the default). The imagery of ocean currents pulling us away without our awareness resonates deeply. Busyness, comfort-seeking, and distraction quietly separate us from the life-giving connection we need. But here’s the hope: while Nehemiah could only pray ‘remember me,’ we serve Jesus, who answers that prayer completely. He is the greater Nehemiah who doesn’t just rebuild walls but transforms hearts, securing an eternal kingdom that will never fall. Our calling isn’t to climb perfectly but to remain connected to the one who already finished the climb for us.Main Points:Faithfulness is proven through presence (Nehemiah 11)Faithfulness requires joyful participation (Nehemiah 12)Faithfulness means guarding against drift (Nehemiah 13)Scripture Referenced: Nehemiah 10-13 (main passage); Proverbs 16:33; Psalm 127:1; Matthew 6:21; John 15:4-5, 11; Psalm 1:2; Luke 23:42-43Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and ask the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion QuestionsPart 1: Faithfulness through Presence (Read Nehemiah 11:1-2)Our Part: Show up and be present. God’s Part: He builds His people.What is the difference between attending church and being the church, and how does this distinction show up in your own life?How does comfort function as an idol in your life, and what would it look like to move toward calling rather than comfort?Part 2: Joyful Participation (Read Nehemiah 12:27-31, 38-43)Our Part: Plug in. God’s Part: He gives joy.Read John 15:4-5, 11. How does “abiding in Christ” lead to joy, and how is that different from happiness we try to manufacture?Using the lamp illustration from the sermon (a lamp that isn’t plugged in produces no light), discuss:What does it look like to be “plugged in” to Christ personally?What does it look like to be “plugged in” to the body of Christ corporately?What are signs that you’ve become “unplugged”?Part 3: Guarding Against Drift (Read Nehemiah 13:15-18)Our Part: Remember and fight drift. God’s Part: He remembers us.Jarod Cox shared his beach story about drifting away while boogie boarding. What are the “currents” in your life right now that are most likely to pull you away from faithfulness? (Examples: busyness, stress, conflict, success, failure, etc.)If drift is the default, the question isn’t if we drift, but how quickly we notice and return. What helps you notice drift sooner, and how can this group help each other stay connected?Three times in Nehemiah 13, Nehemiah prays “Remember me, O my God.” Why is remembering God’s faithfulness the remedy for drift? Where do you most need Jesus to “remember you” right now?Personal Reflection and Practical ApplicationChoose 1-2 of the following action steps:Show Up: Commit to being present in one area where I’ve been distant (community group, serving team, family dinner, etc.)Plug In: Take one concrete step toward deeper connection—join a community group, sign up to serve, or commit to consistent givingFight Drift: Establish a daily practice of “remembering”: Scripture memory, morning devotional, prayer walk, or meditation on a specific gospel truthCheck In: Reach out to someone you know who may be drifting and invite them back into connectionConfess Comfort: Identify one area where comfort has become an idol and take a step toward obedience even when it’s uncomfortableWorship Setlist: Jesus, Firm Foundation; Holy Holy Holy (Jesus Reigns); Christ Be Magnified; How Marvelous; O Praise the Name

Opposition, Completion, Renewal

Continuing in Nehemiah 4–9, this message highlights that while the enemy consistently opposes God’s work through discouragement, distraction, and division, God always completes what He begins. Through the rebuilding of Jerusalem’s walls, we see that God brings not only physical restoration but deep spiritual renewal through His Word. Believers are called to recognize opposition, respond faithfully through prayer and persistence, and remain anchored in Scripture as the ongoing means of transformation.Main Points:The enemy opposes God’s work (through discouragement, distraction, and division)God always completes His workGod works renewal in His people through His wordScripture Referenced: Nehemiah 4-9 (main passage); 2 Corinthians 4:4; Ephesians 2:10; John 15:20; Ephesians 6:12; Joshua 1:9; Nehemiah 4:14; Nehemiah 6:3; 1 Corinthians 15:58; Nehemiah 6:15; Psalm 133:1; Romans 12:18; Matthew 18:15; Daniel 4:35; Psalm 19:7; John 6:63Community Group Guide:Begin with PrayerBegin by thanking God for bringing your group together and ask the Holy Spirit to guide your discussion and reveal how He wants to work through each person present.Discussion QuestionsPart 1: Understanding Opposition (Read Ephesians 2:10)The sermon identified three tactics of the enemy: discouragement, distraction, and division. Discuss each of these through the questions below.Discouragement Discussion: Discouragement is theological, not just emotional—it happens when we believe something that is out of step with God’s power or promises. What specific area of discouragement in your life might actually be a crisis of belief about who God is?Distraction Discussion: Newley shared “Distraction doesn’t usually announce itself as disobedience. It shows up as overcommitment.” What “good things” might be pulling you away from the “great work” God has called you to?Division Discussion: Are there any relationships in your life where unity needs to be pursued or restored? Do you find biblical conflict resolution (Matthew 18:15-17) difficult to follow? If so, why?Part 2: God’s Faithful Completion (Read Nehemiah 6:15-16)Newley admitted struggling to believe God could use Grady as a worship leader because of his limitations, yet God was already doing it differently than expected. Where might you be putting God in a box by defining what completion or success must look like in your life?Part 3: Renewal Through God’s Word (Read Psalm 19:7 and John 6:63)If someone asked you, “Tell me what you’re learning from God right now. What are you reading in God’s word?” would you have an answer?In Nehemiah 8-9, The Israelites’ renewal came through hearing, studying, weeping over, confessing, and acting on God’s word. How would you honestly assess your own active and intentional engagement with Scripture right now?Personal Reflection and Practical ApplicationCombat DiscouragementWrite out 3-5 promises of God from ScriptureWhen discouragement hits, speak these truths out loudShare with one person how God is at work, even if you can’t see the finish lineEliminate DistractionIdentify one “good thing” that’s pulling you from the “great work” God has called you toMake one practical decision to create margin for God’s prioritiesPractice saying “no” to something this week, internally remembering Nehemiah’s words: “I am doing a great work and I cannot come down”Pursue UnityIf there’s division in a relationship, pray for the Spirit to help you take the Matthew 18:15 step this week as He leads: Reach out privately, speak truth in love, and pursue restorationIf no division exists, encourage someone in the body of Christ who might be strugglingWorship Setlist: Psalm 150; Lord I Need You; Stand Firm; Behold Him